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The Spiral Dance: a Rebirth of the Ancient Religion of the Great Goddess is a book about Neopagan beliefs and practices written by Starhawk. It was first published in 1979, with a second edition in 1989 and a third edition in 1999. It is a classic book on Wicca, modern witchcraft, spiritual feminism, the Goddess movement, and ecofeminism.
The spiral dance, also called the grapevine dance and the weaver’s dance, is a traditional group dance practiced in Neopaganism in the United States, especially in feminist Wicca and the associated "Reclaiming" movement. It is designed to emphasize "community and rebirth", and is also used "to raise power in a ritual".
Christ put Starhawk in touch with an editor at Harper & Row, who eventually published the book. First published in 1979, The Spiral Dance: A Rebirth of the Ancient Religion of the Great Goddess became a best-selling book about neopagan belief and practice. A 10th-anniversary edition was published in 1989, followed by a 20th-anniversary edition ...
Drawing down the Moon (also known as drawing down the Goddess) is a central ritual in many contemporary Wiccan traditions. During the ritual, a coven's High Priestess enters a trance and requests that the Goddess or Triple Goddess, symbolized by the Moon, enter her body and speak through her.
The Aquarian Tabernacle Church is a positive, life-affirming spirituality, a non-dualist, non-racist, non-sexist, non-exclusivist, ecologically oriented faith dedicated to the preservation of Holy Mother Earth, the revival of the worship of The Old Gods in a modern context, the achievement of the fullest of human potentials and the creation of a peaceful world of love, freedom, health and ...
As an interfaith coordinator for the Federation, Crowley served as the U.K. coordinator of the Pagan Chaplaincy Services for H.M. Prisons. In 1989, she released her first book Wicca: The Old Religion in the New Age, which became one of the most widely known books on Wicca. [3]
Sybil Leek was strong in the defence of her beliefs, and sometimes differed with, and even quarrelled with, other witches. She disapproved of nudity in rituals, which is a requirement in Gardnerian Wicca, and she was strongly against the use of drugs, and she contrasted with most other witches in that she did believe in cursing.
Margaret Gunning wrote that the book is "utterly compelling, absorbing and remarkable in its intelligence, wit and flat-out honesty." [ 4 ] Lauren Winner wrote in her review in The New York Times : "It is a courageous thing to tell a life story in which you sometimes look unglued, and even more so to rewrite a memoir you've already published.