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The essays seek to understand and explain the relatively new movement of nonrepresentational art and defend these pioneering artists attempting to escape from the embraced realism and romanticism movements. [1] The dehumanization of art refers to the removal of human elements from these works, eliminating the content, but keeping the form.
Racist dehumanization entails that groups and individuals are understood as less than fully human by virtue of their race. [58] Dehumanization often occurs as a result of intergroup conflict. Ethnic and racial others are often represented as animals in popular culture and scholarship.
Vasudeva Sharan Agrawala, also Vasudeva Saran Agrawala, (1904–1966), was an Indian scholar of cultural history, Sanskrit and Hindi literature, numismatics, museology, and art history. [2] He received the Sahitya Akademi Award in the Hindi language in 1956 for his prose commentary Padmavat Sanjivani Vyakhya . [ 5 ]
Talk: The Dehumanization of Art and Other Essays on Art, Culture, and Literature
In social theory and philosophy, antihumanism or anti-humanism is a theory that is critical of traditional humanism, traditional ideas about humanity and the human condition. [1]
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Rehumanization is the process by which one reverses the damage done by dehumanization.That is, in individuals or groups, the process of rehabilitating one’s way of perceiving the other(s) in question in one’s mind and in consequent behavior.
Links in the Chain (Hindi: Srinkhala ki Kadiyan) is a collection of essays by Indian writer Mahadevi Varma (1907–1987) on women's inequality in India.The essays were written between 1931 and 1937 for the literary journal Chand, and were later published together as a volume in 1942.