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Isocrates begins his speech by defining the typical characteristics of most sophist teachers. He makes seven clear accusations about what is wrong with their instructional methods. The first accusation is that sophists make big promises that they cannot fulfill, especially relating to having the ability to teach the virtue and justice.
While Isocrates does not go against the Sophist method of teaching as a whole, he emphasizes his disagreement with bad Sophistic practices. [ 12 ] Isocrates' program of rhetorical education stressed the ability to use language to address practical problems, and he referred to his teachings as more of a philosophy than a school of rhetoric.
The fallacies Aristotle identifies in Chapter 4 (formal fallacies) and 5 (informal fallacies) of this book are the following: Fallacies in the language or formal fallacies (in dictionem):
He was the pupil and successor of Gorgias and taught at Athens at the same time as Isocrates, to whom he was a rival and opponent.We possess two declamations under his name: On Sophists (Περὶ Σοφιστῶν), directed against Isocrates and setting forth the superiority of extempore over written speeches (a more recently discovered fragment of another speech against Isocrates [citation ...
The Byzantine rhetoric of the Byzantine Empire followed largely the precepts of ancient Greek rhetoricians, especially those belonging to the Second Sophistic, including Hermogenes of Tarsus, Menander Rhetor, Aphthonius of Antioch, Libanius, and Alexander Numenius.
Euthydemus (Greek: Εὐθύδημος, Euthydemes), written c. 384 BC, is a dialogue by Plato which satirizes what Plato presents as the logical fallacies of the Sophists. [1] In it, Socrates describes to his friend Crito a visit he and various youths paid to two brothers, Euthydemus and Dionysodorus , both of whom were prominent Sophists and ...
Protagoras (/ p r oʊ ˈ t æ ɡ ə r ə s,-æ s / proh-TAG-ər-əs, -ass; Ancient Greek: Πρωταγόρας) is a dialogue by Plato.The traditional subtitle (which may or may not be Plato's) is "or the Sophists".
The lengthiest and most famous of Xenophon's Socratic writings, the Memorabilia is essentially an apologia (defense) of Socrates, differing from both Xenophon's Apology of Socrates to the Jury and Plato's Apology mainly in that the Apologies present Socrates as defending himself before the jury, whereas the former presents Xenophon's own ...