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According to Wendy Doniger, the phrase is a compound of ik ("one" in Punjabi) and onkar, canonically understood in Sikhism to refer to the "absolute monotheistic unity of God". [9] Etymologically, the word onkar denotes the sacred sound "om" or the absolute in a number of Indian religions. [9] Nevertheless, Sikhs give it an entirely different ...
"God himself is the Creator and the Cause, the Doer and the Deed." [24] Sikh thought is strictly monotheistic and believes that this Universe is creation of God. Its origins are in God, it operates under the Command of God , and its end is in God; God is the Omnipotent being, the sole cause of Creation, Preservation, and Destruction. [25]
Henosis (Ancient Greek: ἕνωσις) is the classical Greek word for mystical "oneness", "union" or "unity".In Neoplatonism, henosis is unification with what is fundamental in reality: the One (Τὸ Ἕν), the Source, or Monad. [1]
Tawhid [a] (Arabic: تَوْحِيد , romanized: tawḥīd, lit. 'oneness [of God]') is the concept of monotheism in Islam. [2] Tawhid is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests.
In Monotheism, Divine unity is God's attribute of Oneness and may refer to: Unitarianism, the belief that God is one person. the nature of God in Oneness Pentecostalism. "oneness of God" (tawhid), an Islamic doctrine the rejecting the Trinity; the oneness of God, one of the three core assertions of the Baháʼí teachings#Unity
The alchemical symbol for the sun and various sun gods. Also the alchemical symbol for gold which is the metal represented by the Sun which is the astral counterpart. Cross of Saint Peter (Petrine Cross) Peter requested to be crucified upside down, as he felt unworthy to die in the same manner as Christ. Used as a symbol of Saint Peter. A very ...
Ekam (Tamil: ஏகம், "the supreme oneness") is the term used in Akilathirattu Ammanai, the holy book of the religion of Ayyavazhi, [4] to represent The Ultimate Oneness. In Thiruvasakam -2 it was stated that it was from this Ekam that all objects, including the separate Godheads , Devas and asuras , of the universe formed.
Bahya ibn Paquda (Duties of the Heart 1:8) points out that God's oneness is "true oneness" (האחד האמת), as opposed to "circumstantial oneness" (האחד המקרי). He develops this idea to show that an entity that is truly one must be free of properties, indescribable, and unlike anything else.