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Sprezzatura ([sprettsaˈtuːra]) is an Italian word that refers to a kind of effortless grace, the art of making something difficult look easy, or maintaining a nonchalant demeanor while performing complex tasks. The term is used in the context of fashion, where classical outfits are purposefully worn in a way that seem a bit off, as if the ...
Mithraic altar (3rd-century AD) showing Caelus flanked by allegories of the Seasons (Museum Carnuntinum, Lower Austria)Caelus or Coelus (/ ˈ s iː l ə s /; SEE-ləs) was a primordial god of the sky in Roman mythology and theology, iconography, and literature (compare caelum, the Latin word for "sky" or "heaven", hence English "celestial").
An unpaired word is one that, according to the usual rules of the language, would appear to have a related word but does not. [1] Such words usually have a prefix or suffix that would imply that there is an antonym , with the prefix or suffix being absent or opposite.
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However, nosferatu in that form does not appear to be a standard word in any known historical phase of Romanian (aside from that introduced by the novel and the films). [9] Internal evidence in Dracula suggests that Stoker believed the term meant "not dead" in Romanian, and thus he may have intended the word undead to be its calque. [10]
Also apophthegm. A terse, pithy saying, akin to a proverb, maxim, or aphorism. aposiopesis A rhetorical device in which speech is broken off abruptly and the sentence is left unfinished. apostrophe A figure of speech in which a speaker breaks off from addressing the audience (e.g., in a play) and directs speech to a third party such as an opposing litigant or some other individual, sometimes ...
Circe herself does not appear, her character is suggested by what is in the grounds and the beasts in the forest beyond: panthers, pythons, and peacocks that look at us with the eyes of men whom we knew long ago. [70] Rather than a temptress, she has become an emasculatory threat. [71]
Reason: This phrase, which also appears in Acts 5:39, does not appear in the earliest and best resources – p 74, א,A,B,C (original hand) ,E,Ψ, Latin, Syriac, and others – and does not appear until H,L, and P (all 9th century). As the original verse ended with a question, it is suspected that this phrase was taken from 5:39 to serve as an ...