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the Pythia was (on occasion) a noble of aristocratic family, sometimes a peasant, sometimes rich, sometimes poor, sometimes old, sometimes young, sometimes a very lettered and educated woman to whom somebody like the high priest and the philosopher Plutarch would dedicate essays, other times who could not write her own name.
Delphi among the main Greek sanctuaries. Delphi (/ ˈ d ɛ l f aɪ, ˈ d ɛ l f i /; [1] Greek: Δελφοί), [a] in legend previously called Pytho (Πυθώ), was an ancient sacred precinct and the seat of Pythia, the major oracle who was consulted about important decisions throughout the ancient classical world.
The most important oracles of Greek antiquity were Pythia (priestess to Apollo at Delphi), and the oracle of Dione and Zeus at Dodona in Epirus. Other oracles of Apollo were located at Didyma and Mallus on the coast of Anatolia, at Corinth and Bassae in the Peloponnese, and at the islands of Delos and Aegina in the Aegean Sea.
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Xenoclea (Ancient Greek: Ξενόκλεια), who appears as a character in the legend of Hercules, was the Pythia, or priestess and oracle, of the Temple of Apollo at Delphi. The Delphic oracle was a historical reality and was established in the 8th century BC.
Lycurgus Consulting the Pythia (1835/1845), as imagined by Eugène Delacroix. Pythia was the priestess presiding over the Oracle of Apollo at Delphi. There are more than 500 supposed oracular statements which have survived from various sources referring to the oracle at Delphi. Many are anecdotal, and have survived as proverbs.
Still from Universal's film Damon and Pythias (1914). In 1564, the material was made into a tragicomic play by the English poet Richard Edwardes (Damon and Pythias).; The best-known modern treatment of the legend is the German ballad Die Bürgschaft, [2] written in 1799 by Friedrich Schiller, based on the Gesta Romanorum version.
The most famous Greek cult images were of this type, including the Statue of Zeus at Olympia, and Phidias's Athena Parthenos in the Parthenon in Athens, both colossal statues, now completely lost. Fragments of two chryselephantine statues from Delphi have been excavated. Bronze cult images were less frequent, at least until Hellenistic times. [25]