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In the King James Version of the Bible (KJV) the text reads: Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. The New International Version translates the passage as: take no bag for the journey, or extra tunic, or sandals or a staff; for the worker is worth his keep.
For as pearls are inclosed in shells, and such in the deeps of the sea, so the divine mysteries inclosed in words are lodged in the deep meaning of Holy Scripture. [ 15 ] Chrysostom : And to those that are right-minded and have understanding, when revealed they appear good; but to those without understanding, they seem to be more deserving ...
The general dietary restrictions specified for Christians in the New Testament are to "abstain from food sacrificed to idols, from blood, from meat of strangled animals". [ 1 ] [ 2 ] Some Christian denominations forbid certain foods during periods of fasting , which in some cases may cover half the year and may exclude meat, fish, dairy ...
Peter's vision of a sheet with animals, the vision painted by Domenico Fetti (1619) Illustration from Treasures of the Bible by Henry Davenport Northrop, 1894. According to the Acts of the Apostles, chapter 10, Saint Peter had a vision of a vessel (Greek: σκεῦος, skeuos; "a certain vessel descending upon him, as it had been a great sheet knit at the four corners") full of animals being ...
In the King James Version of the Bible the text reads: And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. The World English Bible translates the passage as: Now John himself wore clothing made of camel's hair, with a leather belt around his waist.
A controversial study has leading experts up in arms after it hinted that eating less red and unprocessed meat does not improve one's health. Controversial study on red and processed meat is a ...
The Hebrew Bible taught that any Israelite who touched a corpse, a Tumat HaMet (literally, "impurity of the dead"), was ritually unclean. The water was to be sprinkled on a person who had touched a corpse, on the third and seventh days after doing so, in order to make the person ritually clean again. [ 2 ]
Hill notes that the structure here is a classic Semitic way of emphasizing a point: first a statement is said positively and then repeated negatively. [1] The first half of the statement is taken directly from John the Baptist words at Matthew 3:10. [2] Schweitzer notes how fundamental the call for change is in this verse.
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