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However, it was not a fast day where they lived in Milan. They consulted Saint Ambrose who said "When I am here (in Milan) I do not fast on Saturday, when in Rome I do fast on Saturday". That reply is said to have brought about the saying "When in Rome, do as the Romans do". [4] [5]
In his mathematical modelling, Rodney Stark estimates that Christians made up around 1.9% of the Roman population in 250. [82] That year, Decius made it a capital offence to refuse to make sacrifices to Roman Gods, although it did not outlaw Christian worship and may not have targeted Christians specifically. [83]
The sack of Rome by the Visigoths in 410 left Romans in a deep state of shock, and many Romans saw it as punishment for abandoning traditional Roman religion in favor of Christianity. In response to these accusations, and in order to console Christians, Augustine wrote The City of God as an argument for the truth of Christianity over competing ...
The Crisis of the Third Century (AD 235–284), was a period of heavy barbarian invasions and migrations into Roman territory. [4]: 19, 22 According to Peter Brown, imperial Rome's system of government was an easy–going system which governed indirectly through the regional, local elites, and was not built to survive the strain of continuous invasions and civil wars.
On the contrary, "in the East Roman or Byzantine view, when the Roman Empire became Christian, the perfect world order willed by God had been achieved: one universal empire was sovereign, and coterminous with it was the one universal church"; [18] and the church came, by the time of the demise of the Byzantine Empire in 1453, to merge ...
A. N. Sherwin-White records that serious discussion of the reasons for Roman persecution of Christians began in 1890 when it produced "20 years of controversy" and three main opinions: first, there was the theory held by most French and Belgian scholars that "there was a general enactment, precisely formulated and valid for the whole empire, which forbade the practice of the Christian religion.
Roman religion was practical and contractual, based on the principle of do ut des, "I give that you might give". Religion depended on knowledge and the correct practice of prayer, rite, and sacrifice, not on faith or dogma, although Latin literature preserves learned speculation on the nature of the divine and its relation to human affairs.
Carracci, Romolo appare a Proculo, (16c.) Palazzo Magnani, Bologna. Proculus Julius is a figure in the legendary history of the Roman Kingdom.His reported visitation by King Romulus, Rome's putative founder and first ruler, shortly after the king's disappearance convinces the people of Rome to accept Romulus' divinity and the claims by the senate that he had been taken up by the gods in a ...