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However, it was not a fast day where they lived in Milan. They consulted Saint Ambrose who said "When I am here (in Milan) I do not fast on Saturday, when in Rome I do fast on Saturday". That reply is said to have brought about the saying "When in Rome, do as the Romans do". [4] [5]
In 186 BC, the Roman senate issued a decree that severely restricted the Bacchanals, ecstatic rites celebrated in honor of Dionysus. Livy records that this persecution was due to the fact that "there was nothing wicked, nothing flagitious, that had not been practiced among them" and that a "greater number were executed than thrown into prison; indeed, the multitude of men and women who ...
Roman religion was practical and contractual, based on the principle of do ut des, "I give that you might give". Religion depended on knowledge and the correct practice of prayer, rite, and sacrifice, not on faith or dogma, although Latin literature preserves learned speculation on the nature of the divine and its relation to human affairs.
Most influential people in the empire, especially high military officials, had not been converted to Christianity and still participated in traditional Roman religion; Constantine's rule exhibited at least a willingness to appease these factions. Coins minted up to eight years after the battle still bore the images of Roman gods. [20]
The result of this was summed up in the second century by Justin Martyr: "it is plain that, though beheaded and crucified, and thrown to wild beasts, and chains, and fire, and all other kinds of torture, we do not give up our confession [of Christ]; but the more such things happen, the more do others and in larger numbers become faithful, and ...
A. N. Sherwin-White records that serious discussion of the reasons for Roman persecution of Christians began in 1890 when it produced "20 years of controversy" and three main opinions: first, there was the theory held by most French and Belgian scholars that "there was a general enactment, precisely formulated and valid for the whole empire, which forbade the practice of the Christian religion.
The myths concerning Romulus involve several distinct episodes and figures, including the miraculous birth and youth of Romulus and his twin brother, Remus; Remus' murder and the founding of Rome; the Rape of the Sabine Women, and the subsequent war with the Sabines; a period of joint rule with Titus Tatius; the establishment of various Roman institutions; the death or apotheosis of Romulus ...
This lack of clarity by the Romans themselves demonstrates the fluctuating nature of their mythos-history. However, a Roman viewed the Temple of Janus's gates as having them shut was a time of celebration and of pride for the rulers of Rome. As demonstrated by Caesar Augustus's accounts of shutting the doors three times. [9]