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Wilber was born in 1949 in Oklahoma City. In 1967 he enrolled as a pre-med student at Duke University. [3] He became interested in psychology and Eastern spirituality. He left Duke and enrolled at the University of Nebraska at Lincoln studying biochemistry, but after a few years dropped out of university and began studying his own curriculum and writing.
Wilber also sometimes refers to an ethical stage that is beyond the worldcentric, which he calls kosmocentric. [4] In a kosmocentric awareness, one experiences a release of attachments of the gross realm and a radical recognition of evolutionary processes so that an individual is compassionately called to action and becomes capable of letting ...
Wilber also referenced Graves's emergent cyclical levels of existence in Sex, Ecology, Spirituality, when he introduced his quadrant model, [note 2] and began to incorporate Spiral Dynamics in the "Integral Psychology" section of The Collected Works of Ken Wilber (Vol. 4) in 1999, [22] and gave it a prominent place in the 2000 edition of A ...
Spiral Dynamics describes how value systems and worldviews emerge from the interaction of "life conditions" and the mind's capacities. [8] The emphasis on life conditions as essential to the progression through value systems is unusual among similar theories, and leads to the view that no level is inherently positive or negative, but rather is a response to the local environment, social ...
An interest group was later re-formed as the Transpersonal Psychology Interest Group (TPIG), which continued to promote transpersonal issues in collaboration with Division 32. [6] Ken Wilber and Michael Washburn delivered the main transpersonal models of development of this period, Wilber in 1977 and Washburn in 1988. [10]
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He likewise credits the "integral philosopher" Ken Wilber, with whom he conducts frequent public discourses, with helping him form the theoretical framework of his teachings. [ 15 ] [ note 1 ] He has also been influenced by the Spiral Dynamics theories put forward by Don Beck as an extension of the emergent cyclical theory of Clare Graves .
The integral philosopher Ken Wilber refers to involution in his online chapter of Kosmic Karma, employing concepts from Plotinus, Advaita Vedanta, Tibetan Buddhism, and Sri Aurobindo. According to Wilber, the cosmic evolution described in his previous works is preceded by an involution of Spirit into Matter.