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A Letter Concerning Toleration (Epistola de tolerantia) by John Locke was originally published in 1689. Its initial publication was in Latin , and it was immediately translated into other languages. Locke's work appeared amidst a fear that Catholicism might be taking over England and responds to the problem of religion and government by ...
In the Reformation and Counter-Reformation eras, Europe was a "persecuting society" which did not tolerate religious minorities or atheism. [4] Even in France, where the Edict of Nantes had been issued in 1598, then revoked in 1685, there was very little support for religious toleration at the beginning of the eighteenth century. [5]
English philosopher John Locke (1632–1704) published A Letter Concerning Toleration in 1689. Locke's work appeared amidst a fear that Catholicism might be taking over England, and responds to the problem of religion and government by proposing religious toleration as the answer.
The doctrine of 'religious toleration' was established as a result of the 30 Years' War between the Catholic Hapsburgs and newly Protestant nations like Sweden under Gustavus Adolphus. At this time, rulers sought to eradicate religious sentiments and dogmas from their political demesnes .
Toleration", Burke argued, "so far from being an attack upon Christianity, becomes the best and surest support that possibly can be given to it". [23] However, Burke fiercely defended the Church establishment from attacks from within the Church of England.
Sahodaran Ayyappan (1889–1969): Co-founder of the modern atheist movement in Kerala state in India, and minister in Travancore-Cochin government. Goparaju Ramachandra Rao, Well known as Gora (1902–1975) Social reformer, founded Atheist Centre on the principles of positive Atheism. Participated in Indian freedom movement, preached atheism.
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It was eight years before Proast replied with A second letter to the author of the three letters for toleration (1704). In that year Locke died, and his Fourth Letter was a posthumous work. As a consequence of the exchanges with Proast, Locke had to sharpen his arguments, and moved further onto the ground of religious skepticism. [14]