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According to a Church tradition beginning with Irenaeus (c. 130 – c. 202 AD) he was the Luke named as a companion of Paul in three of the Pauline letters, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters": [9] an example can be seen by comparing Acts' accounts of ...
Luke 1 is the first chapter of the Gospel of Luke in the New Testament of the Christian Bible. With 80 verses , it is one of the longest chapters in the New Testament. This chapter describes the birth of John the Baptist and the events leading up to the birth of Jesus . [ 1 ]
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Luke 16 is the sixteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records the teachings and parables of Jesus Christ, including the account of the "rich man and Lazarus". [1]
Luke's gospel is the only one which includes this narrative. [6]: 941 Protestant theologian Heinrich Meyer calls this section (verses 1-16) the "Narrative of the Seventy" and links it to the earlier account of the sending out of advance messengers in Luke 9:52. [7] The return of the seventy concludes this section (verses 17-20).
The term Catholic Bible can be understood in two ways. More generally, it can refer to a Christian Bible that includes the whole 73-book canon recognized by the Catholic Church, including some of the deuterocanonical books (and parts of books) of the Old Testament which are in the Greek Septuagint collection, but which are not present in the Hebrew Masoretic Text collection.
These liturgical books have been classified as seven: the Missal, the Pontifical, the Liturgy of the Hours (in earlier editions called the Breviary), the Ritual, the Martyrology, the Gradual, and the Antiphonary. [1] Another sevenfold list indicates, instead of the last two, the Cæremoniale Episcoporum, and the Memoriale Rituum. [2]
Simeon in the Temple, by Rembrandt van Rijn, 1631. Simeon (Greek: Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i.e. the presentation of Jesus at the Temple.
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