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Śrāvakayāna is the path that meets the goals of an Arhat—an individual who achieves liberation as a result of listening to the teachings (or following a lineage) of a Samyaksaṃbuddha. A Buddha who achieved enlightenment through Śrāvakayāna is called a Śrāvakabuddha , as distinguished from a Samyaksaṃbuddha or pratyekabuddha .
Hinayana has also been inappropriately used as a synonym for Theravada, which is the main tradition of Buddhism in Sri Lanka and Southeast Asia. In Sanskrit , "Hīnayāna" ( / ˌ h iː n ə ˈ j ɑː n ə / , हीनयान ) is a term literally meaning the "small/deficient vehicle" or "small path."
Mahāsāṃghikas, such as the Ekavyāvahārika, Lokottaravāda, [3] Bahuśrutīya, [15] Prajñaptivāda and Caitika [4] schools, advocated the transcendental nature of the buddhas and bodhisattvas and the fallibility of arhats; [16] the Caitikas advocated the ideal of the bodhisattva (bodhisattvayāna) over that of the arhat (śrāvakayāna ...
A Shrotaapanna is a first stage Arhat. Certification to the first fruit of Arhatship, which is within the Small Vehicle, comes when the eighty-eight categories of view delusions are smashed. [31] Hsuan Hua continues: The first fruit is that of Śrotāpanna, a Sanskrit word which means "One Who Has Entered the Flow."
An arhat needs to follow the teaching of a Buddha to attain Nirvana, and may also preach the dharma after attaining nirvana. [8] In one instance the term buddha is also used in Theravada to refer to all who attain Nirvana, using the term sāvakabuddha to designate an arhat, someone who depends on the teachings of a Buddha to attain Nirvana. [9]
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The 16 Arhats, with various associated symbolic items; as depicted in a "gentle caricature" style Japanese painting, late 19th - early 20th century. The Sixteen Arhats (Chinese: 十六羅漢, pinyin: Shíliù Luóhàn, Rōmaji: Jūroku Rakan; Tibetan: གནས་བརྟན་བཅུ་དྲུག, "Neten Chudrug") are a group of legendary Arhats in Buddhism.
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