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Martin Heidegger (/ ˈhaɪdɛɡər, ˈhaɪdɪɡər /; [3] German: [ˈmaʁtiːn ˈhaɪdɛɡɐ]; [3] 26 September 1889 – 26 May 1976) was a German philosopher who is best known for contributions to phenomenology, hermeneutics, and existentialism. His work covers a wide range of topics including ontology, technology, art, metaphysics, humanism ...
Being and Time. Being and Time (German: Sein und Zeit) is the 1927 magnum opus of German philosopher Martin Heidegger and a key document of existentialism. Being and Time is among the most influential texts of 20th century philosophy. It had a notable impact on subsequent philosophy, literary theory and many other fields.
Thrownness. Thrownness (‹See Tfd› German: Geworfenheit) [1] is a concept introduced by German philosopher Martin Heidegger (1889–1976) to describe humans' individual existences as being 'thrown' (geworfen) into the world.
Heidegger's idea of aletheia, or disclosure (Erschlossenheit), was an attempt to make sense of how things in the world appear to human beings as part of an opening in intelligibility, as "unclosedness" or "unconcealedness". (This is Heidegger's usual reading of aletheia as Unverborgenheit, "unconcealment".)
Dasein. " Dasein " (German pronunciation: [ˈdaːzaɪn]) is a technical term in the philosophy of Martin Heidegger. Adopted from the ordinary German word Dasein meaning "existence", [1][2] Heidegger used it to refer to the mode of being that is particular to human beings. It is a form of being that is aware of and must confront such issues as ...
Letter on Humanism. " Letter on Humanism " (German: Über den Humanismus) [1] refers to a famous letter written by Martin Heidegger in December 1946 in response to a series of questions by Jean Beaufret (10 November 1946) about the development of French existentialism. Heidegger reworked the letter for publication in 1947.
The question concerning technology is asked, as Heidegger notes, “so as to prepare a free relationship to it.” [2] The relationship will be free “if it opens our human existence to the essence of technology.” [2] This is because “[o]nly the true brings us into a free relationship with that which concerns us from out of its essence.” [3] Thus, questioning uncovers the questioned in ...
Martin Heidegger modified Husserl's conception of phenomenology because of what Heidegger perceived as Husserl's subjectivist tendencies. Whereas Husserl conceived humans as having been constituted by states of consciousness, Heidegger countered that consciousness is peripheral to the primacy of one's existence, for which he introduces Dasein ...
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