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Islamic Inheritance jurisprudence is a field of Islamic jurisprudence (Arabic: فقه) that deals with inheritance, a topic that is prominently dealt with in the Qur'an.It is often called Mīrāth (Arabic: ميراث, literally "inheritance"), and its branch of Islamic law is technically known as ʿilm al-farāʾiḍ (Arabic: علم الفرائض, "the science of the ordained quotas").
Islamic family jurisprudence (Arabic: فقه الأسرة الإسلامية, faqah al'usrat al'iislamia) or Islamic family law or Muslim Family Law is the fiqh of laws and regulations related to maintaining of Muslim family, which are taken from Quran, hadith, fatwas of Muslim jurists and ijma of the Muslims.
Fadak was a village located to the north of Medina, at a distance of two days travel. [1] As part of a peace treaty with a Jewish tribe, half of the agricultural land of Fadak was considered fay and belonged to Muhammad, [2] [1] in line with verse 59:6 of the Quran. [1]
The title was used by several medieval Islamic states, such as the Fatimid Caliphate, the Seljuk Empire, the Buyid dynasty, Mamluk Egypt, and in al-Andalus. [4] Uniquely, in 1013 the Fatimid caliph al-Hakim, who also combined in his person the position of imam of the Isma'ili branch of Islam, separated his succession in two: his cousin Abd al-Rahim ibn Ilyas was designated walī ʿahd al ...
The Quran, as the central religious text of Islam, does not explicitly identify a successor to Muhammad, [99] though it grants key privileges to the families of the past prophets. After the past prophets, their descendants become the spiritual and material heirs to them in the Quran.
an apostate (converted from Islam to another religion), a person who has committed the hadd crime of transgression against Islam or Imam (baghy), or; a non-Muslim who does not enjoy the protection of a Muslim state under the status of a Dhimmi or Musta'min, or; if the non-Muslim victim's family could not prove that the victim used to pay Jizya ...
Quran 5:45), [12] pay diyat to the victim or heirs of the victim, or be forgiven by the victim or victim's heir(s). [13] [14] In all cases of death, injury, and damage, under traditional sharia doctrine, the prosecutor is not the state, but only the victim or the victim's heir (or owner, in the case when the victim is a slave). [14]
In the Ismaili interpretation of Shia Islam, the Imam is the guide and the intercessor between humans and God, and the individual through whom God is recognized. He is also responsible for the interpretation of the Quran. He is the possessor of divine knowledge and therefore the "Prime Teacher".