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In 2012, the USCCB "announced a plan to revise the New Testament of the New American Bible Revised Edition so a single version can be used for individual prayer, catechesis and liturgy." [ 8 ] After they developed a plan and budget for the revision project, work began in 2013 with the creation of an editorial board made up of five people from ...
The Christian Community Bible began to be produced in 1986 when Rev. Alberto Rossa, a Claretian missionary in the Philippines, saw the need for an English version. With the help of the French priest Bernard Hurault, the translation was finished in 18 months. [1] The work was published in 1988.
The New American Bible (NAB) is an English translation of the Bible first published in 1970. The 1986 Revised NAB is the basis of the revised Lectionary. In the Catholic Church it is the only translation approved for use during Mass in the United States. The 1970 NAB is also approved for use in the Episcopal Church in the United States. [1] [2]
The Confraternity of Christian Doctrine, Inc. is an affiliate of the United States Conference of Catholic Bishops established in 1946 and based in Washington DC, [8] which owns the copyright on the New American Bible Revised Edition, the translation most commonly used in US Catholic churches and incorporated in the lectionary for Mass used in ...
The evangelist, Luke, begins his "orderly account" with the following statement: . 1 Inasmuch as many have taken in hand to set in order a narrative of those things which have been fulfilled among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word delivered them to us, 3 it seemed good to me also, having had perfect understanding of all things from the very ...
The Committee on Bible Translation wanted to build a new version on the heritage of the NIV and, like its predecessor, create a balanced mediating version–one that would fall in-between the most literal translation and the most free; [3] between word-for-word (Formal Equivalence) [3] and thought-for-thought (Dynamic Equivalence). [3]
Simeon in the Temple, by Rembrandt van Rijn, 1631. Simeon (Greek: Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i.e. the presentation of Jesus at the Temple.
In Christian tradition, the Four Evangelists are Matthew, Mark, Luke, and John, the authors attributed with the creation of the four canonical Gospel accounts. In the New Testament, they bear the following titles: the Gospel of Matthew; the Gospel of Mark; the Gospel of Luke; and the Gospel of John. [1]
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