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Only Simon Peter answers him: "You are the Christ, the Son of the living God". [1] [15] Only in Matthew 16:17 Jesus blesses Peter for his answer, and later indicates this revelation is the foundational rock of the Church. This begins with: Blessed art thou, Simon Bar-jonah: for flesh and blood hath not revealed it unto thee, but my Father who ...
In the King James Version of the Bible the text reads: But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me. The New International Version translates the passage as: Then Peter got down out of the boat, walked on the water and came toward Jesus. But when he saw the wind, he was afraid and ...
In the King James Version of the Bible the text reads: Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. The New International Version translates the passage as: Then Nathanael declared, "Rabbi, you are the Son of God; you are the King of Israel."
A literal translation, in the style of the King James Version, of the words presumably used by Jesus would be "Thou art Rock, and upon this rock will I build my church". [a] To preserve a supposed pun, the Greek text chose to translate Peter's name as Πέτρος rather than using the Aramaic name Κηφᾶς (Cephas).
In the King James Version of the Bible the text reads: And when they were come into the ship, the wind ceased. Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God. The New International Version translates the passage as: And when they climbed into the boat, the wind died down.
A voice from heaven told Peter to kill and eat, but since the vessel (or sheet, ὀθόνη, othonē) contained unclean animals, Peter declined. The command was repeated two more times, along with the voice saying, "What God hath made clean, that call not thou common" (verse 15) and then the vessel was taken back to heaven (verse 16).
Matthew 4 is the fourth chapter of the Gospel of Matthew in the New Testament of Christian Bible. [1] [2] Many translations of the gospel and biblical commentaries separate the first section of chapter 4 (verses 1-11, Matthew's account of the Temptation of Christ by the devil) from the remaining sections, which deal with Jesus' first public preaching and the gathering of his first disciples.
The phrase originates from the Christian tradition regarding Saint Peter's first words to the risen Christ during their encounter along the Appian Way. According to the apocryphal Acts of Peter ( Vercelli Acts XXXV; late 2nd century AD), [ 1 ] as Peter flees from crucifixion in Rome at the hands of the government, he meets the risen Jesus along ...
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