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God: The term God is capitalized in the English language as if it were a proper noun but without an object because it is in linguistics a boundless enigma as is the mathematical concept of infinity. God is used to refer to a specific monotheistic concept of a supernatural Supreme Being in accordance with the tradition of Abrahamic religions.
The term is sometimes taken to mean knowledge that "is meant only for certain people" or that "must be kept hidden", but for most practicing occultists it is simply the study of a deeper spiritual reality that extends beyond pure reason and the physical sciences. [3]
What would be the answer the God will give can be ascertained by using reasoning similar to that used in step 1 ¬ ( ( ¬ ( ( ¬ ( Q ⊕ God) ) ⊕ Ja ) ) ⊕ God ) Finally, to find out if this answer will be Ja or Da, (yet another) negation of the exclusive disjunction of Ja with the result of step 3 will be required
God obeys the laws of logic because God is eternally logical in the same way that God does not perform evil actions because God is eternally good. So, God, by nature logical and unable to violate the laws of logic, cannot make a boulder so heavy he cannot lift it because that would violate the law of non contradiction by creating an immovable ...
Name: Each Way concludes not with "It is proven" or "therefore God exists" etc., but with a formulation that "this everyone understands as God" or "to which everyone gives the name of God" or "this all men speak of as God" or "this being we call God", etc. In other words, the Five Ways do not attempt to prove God exists, they attempt to ...
You must first ask that you may have; after that seek that you may find; and lastly, observe what you have found that you may enter in. [10] Augustine: Asking, is that we may get healthiness of soul that we may be able to fulfil the things commanded us; seeking, pertains to the discovery of the truth. But when any has found the true way, he ...
[33] [34] Other scriptural passages which have been taken as a basis for Christian apologetics include Psalm 19, which begins "The heavens declare the glory of God; the skies proclaim the work of his hands," [35] and Romans 1, which reads "For since the creation of the world God's invisible qualities—his eternal power and divine nature—have ...
God in Search of Man: A Philosophy of Judaism is a work on Jewish philosophy by Rabbi Dr. Abraham Joshua Heschel. Heschel saw the work's title as a paradoxical formula, rooted in the rabbinic tradition, summarizing human history as seen in the Bible: God in search of man.