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Zosimus' Historia Nova (Ἱστορία Νέα, "New History") is written in Greek in six books and covers the period from 238 to 410 A.D. [6] It was written at the end of the fifth century. [7] For the period from 238 to 270, he apparently uses Dexippus; for the period from 270 to 404, Eunapius; and after 407, Olympiodorus.
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There is a history of debate over whether the text is Jewish or Christian in origin, and over its textual history. The Story is divided into 18 chapters, of which chapters 8–10 form a self-contained work conventionally known as the "History of the Rechabites" and chapters 11–16 form a distinct work known as the "Abode of the Blessed". The ...
Zosimus, writing his New History at the turn of the fifth and sixth centuries, [2]: 81 provides the fullest version of Olympiodorus' history, though he used only one fifth of it, [3]: 729 and omitted some details used by Sozomen. Initially his history, based on the work of Eunapius, concentrated on the Eastern Empire; however he switched to the ...
Zosimus reports the number of refugees as 30,000, but Peter Heather and Thomas Burns believe that number is impossibly high. [56] Heather argues that Zosimus had misread his source and that 30,000 is the total number of fighting-men under Alaric's command after the refugees joined Alaric. [57]
Zosimos of Panopolis (Greek: Ζώσιμος ὁ Πανοπολίτης; also known by the Latin name Zosimus Alchemista, i.e. "Zosimus the Alchemist") was an alchemist and Gnostic mystic. He was born in Panopolis (present day Akhmim , in the south of Roman Egypt ), and likely flourished ca. 300. [ 2 ]
Pope Zosimus was the bishop of Rome from 18 March 417 to his death on 26 December 418. [1] He was born in Mesoraca , Calabria . [ 2 ] Zosimus took a decided part in the protracted dispute in Gaul as to the jurisdiction of the See of Arles over that of Vienne , giving energetic decisions in favour of the former, but without settling the controversy.