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'Vamana' is one of the names of Vishnu to repeat at a sacred rite to take place 'On the eighth day in the dark half mingled with the Rohini star' (Part 1: 131.3; 10–16) Bali is stated by Hari to be the son of Virocana , grandson of Prahlada , the son of Hiranyakasipu (killed by the Narasimha avatar of Vishnu), and to have had 100 sons of his ...
The Dashavatara (Sanskrit: दशावतार, IAST: daśāvatāra) are the ten primary avatars of Vishnu, a principal Hindu god. Vishnu is said to descend in the form of an avatar to restore cosmic order. [1] The word Dashavatara derives from daśa, meaning "ten", and avatāra, roughly equivalent to "incarnation".
Narasimha (Sanskrit: नरसिंह, lit. 'man-lion', IAST: Narasiṃha), is the fourth avatara of the Hindu god Vishnu in the Satya Yuga. [2] He incarnated as a part-lion, part-man and killed Hiranyakashipu, ended religious persecution and calamity on earth, and restored dharma.
Satya Yuga (a.k.a. Krita Yuga) (IAST: Kṛta-yuga), in Hinduism, is the first and best of the four yugas (world ages) in a Yuga Cycle, preceded by Kali Yuga of the previous cycle and followed by Treta Yuga.
Kalki (Sanskrit: कल्कि), also called Kalkin, [1] is the prophesied tenth and final incarnation of the Hindu god Vishnu.According to Vaishnava cosmology, Kalki is destined to appear at the end of the Kali Yuga, the last of the four ages in the cycle of existence (Krita).
There is mention of Rishabha in Hindu texts, such as in the Rigveda, Vishnu Purana and Bhagavata Purana (in 5th canto). [73] [74] In later texts, such as the Bhagavatapurana, he is described as an avatar of Vishnu, a great sage, known for his learning and austerities. [70] [75] Rishabhanatha is also mentioned in Buddhist literature.
At the fourth dhāma, Puri, Vishnu is worshipped as Jagannath, his avatar for the current epoch, Kali Yuga. The monk Adi Shankara organised four maṭhas to correspond to the four sites of the Char Dham: the headquarters at Dwarka in the West, Puri in the East, Sringeri Sharada Peetham in the South and Badarikashrama in the North. [10]
In the Atharvaveda, the mythology of a boar who raises goddess earth from the depths of cosmic ocean appears, but without the word Vishnu or his alternate avatar names. In post-Vedic mythology, this legend becomes one of the basis of many cosmogonic myth called the Varaha legend, with Varaha as an avatar of Vishnu. [72]