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Durg — Durgasimha's Kannada translation of c. 1031 CE is one of the earliest extant translations into an Indian vernacular. Soma — Somadeva's Kathasaritsagara ("Ocean of Streams of Story") of 1070 is a massive collection of stories and legends, to which a version of the Panchatantra contributes roughly half of Book 10.
The Panchatantra (IAST: Pañcatantra, ISO: Pañcatantra, Sanskrit: पञ्चतन्त्र, "Five Treatises") is an ancient Indian collection of interrelated animal fables in Sanskrit verse and prose, arranged within a frame story. [2] The surviving work is dated to about 300 CE, but the fables are likely much more ancient.
Based on analysis of various Indian recensions and the geographical features and animals described in the stories, Kashmir [7] is suggested to be his birthplace by various scholars. He has also been associated with the University of Taxila. [8] The prelude narrates the story of how Vishnu Sharma supposedly created the Panchatantra.
Hitopadesha (Sanskrit: हितोपदेशः, IAST: Hitopadeśa, "Beneficial Advice") is an Indian text in the Sanskrit language consisting of fables with both animal and human characters. It incorporates maxims, worldly wisdom and advice on political affairs in simple, elegant language, [ 2 ] : ix–xiv and the work has been widely ...
Most ancient and medieval Hindu texts were composed in Sanskrit, either epic Sanskrit (the pre-classical language found in the two main Indian epics) or classical Sanskrit (Paninian Sanskrit). [42] In modern times, most ancient texts have been translated into other Indian languages and some in Western languages. [ 43 ]
The era from 400 BCE to 400 CE was the period of the compilation of India’s great epics, the Mahabharata and Ramayana. These were central manifestations of the newly developing Hindu synthesis, contributing to a specific Hindu mythology, emphasising divine action on earth in Vishnu 's incarnations and other divine manifestations.
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A similar collection of Indian animal fables is the Hindu Pañcatantra, which has been dated to around 200 BCE. [ 55 ] Some Buddhist jātakas were also adopted and retold by Islamic (and later Christian) authors, such as the 10th century Shia scholar Ibn Bābūya , who adapted a jātaka into a story titled Balawhar wa-Būdāsf, which became the ...