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The subject of the text is eschatological [5] and makes a connection with the healing ministry of the Messiah. [6] 4Q521 may be related to other apocalyptic end-time texts, 4QSecond Ezekiel [7] 4QApocryphon of Daniel, [8] and has been studied in relation to the Gospel of Luke's Messianic Magnificat and Benedictus; especially striking is the comparison with Luke 7:22 about raising the dead.
"Light One Candle," written in 1982 by Peter Yarrow and first performed at Carnegie Hall, [1] [2] was a pacifist response to the 1982 Lebanon War as reflected in the lyrics: "Light one candle for the terrible sacrifice justice and freedom demand, "Light one candle for the wisdom to know when the peacemaker's time is at hand." [3] [1]
For the Messiah was long-awaited by the Jewish people. [ 1 ] [ 2 ] [ 3 ] Chrysostom : "Andrew kept not our Lord’s words to himself; but ran in haste to his brother, to report the good tidings: He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ."
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Matthew's gospel continues "My yoke is easy, and my burden is light", however for the closing choral movement of Part I, the words are changed to "His yoke is easy, His burden is light". Light and easy-going is the theme of a fugue, drawn from the duet for two sopranos "Quel fior che all’alba ride" (HWV 192, July 1741).
4Q175 (or 4QTest), also known as The Testimonia, is one of the Dead Sea Scrolls and was found in Cave 4 at Qumran in the West Bank. Only one sheet long, 4Q175 is a collection of scriptural quotations seemingly connected to a messianic figure. The manuscript was written in Hasmonean script of the early 1st century BCE.
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The War of the Messiah is a series of Dead Sea Scroll fragments describing the conclusion of a battle led by the Leader of the Congregation. The fragments that make up this document include 4Q285, also known as The Pierced Messiah Text, and 11Q14 with which it was found to coincide.
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