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People described with words meaning "black", or as Aethiopes, are occasionally mentioned throughout the Empire in surviving writings, and people with very dark skin tones and tightly-curled hair are depicted in various artistic modes. Other words for people with other skin tones were also used. [citation needed]
Black Athena: The Afroasiatic Roots of Classical Civilization, published in 1987 (vol. 1), 1991 (vol. 2), and 2006 (vol. 3), is a pseudoarchaeological trilogy by Martin Bernal [1] [2] [3] proposing an alternative hypothesis on the origins of ancient Greece and classical civilisation.
The word "race", interpreted to mean an identifiable group of people who share a common descent, was introduced into English in the 16th century from the Old French rasse (1512), from Italian razza: the Oxford English Dictionary cites the earliest example around the mid-16th century and defines its early meaning as a "group of people belonging to the same family and descended from a common ...
However, Manu Ampim, a professor at Merritt College specializing in African and African American history and culture, claims in the book Modern Fraud: The Forged Ancient Egyptian Statues of Ra-Hotep and Nofret, that many ancient Egyptian statues and artworks are modern frauds that have been created specifically to hide the "fact" that the ...
E. Lavrov in 1913 first proposed that Black Abkhazians originated in 5th-century BC Colchis. Ancient sources including Herodotus and Jerome described Colchians as having dark skin, "wooly" hair, and an African origin. Patrick English investigated this hypothesis further in 1959, citing ancient accounts of the region as well as anthropological ...
The Roman Africans or African Romans (Latin: Afri) were the ancient populations of Roman North Africa that had a Romanized culture, some of whom spoke their own variety of Latin as a result. [2] They existed from the Roman conquest until their language gradually faded out after the Arab conquest of North Africa in the Early Middle Ages ...
Based on a study of 250,000 documents during 10 years of research (including a 1501 letter written by statesman Thomas More to his friend John Holt), the book explores the history of Black people in Tudor-era England, focusing on challenging the conventional historiographical narrative "that Africans in the Tudor period automatically occupied the lowest positions in society [and were] usually ...
By the 20th century, theories which were based on the belief that Jesus was black had also been proposed, but proponents of them did not claim that he belonged to a specific African ethnicity, based on the unsupported argument that as a group, the Semitic ancient Israelites of Western Asia were originally black people, either in whole or in part.
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