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Jewish Wedding, Venice, 1780 Musée d'Art et d'Histoire du Judaïsme. Prior to the ceremony, Ashkenazi Jews have a custom for the groom to cover the face of the bride (usually with a veil), and a prayer is often said for her based on the words spoken to Rebecca in Genesis 24:60. [10] The veiling ritual is known in Yiddish as badeken.
The origins of European engagement in marriage practice are found in the Jewish law (), first exemplified by Abraham, and outlined in the last Talmudic tractate of the Nashim (Women) order, where marriage consists of two separate acts, called erusin (or kiddushin, meaning sanctification), which is the betrothal ceremony, and nissu'in or chupah, [a] the actual ceremony for the marriage.
The old Yemenite Jewish custom regarding the Sheva Brachot is recorded in Rabbi Yihya Saleh's (Maharitz) Responsa. [11] The custom that was prevalent in Sana'a before the Exile of Mawza was to say the Sheva Brachot for the bridegroom and bride on a Friday morning, following the couple's wedding the day before, even though she had not slept in the house of her newly wedded husband.
Fascinating photos from a traditional Orthodox Jewish wedding showcase the religion's unique and ultra-Orthodox traditions. ... Click through the slideshow above to take a look inside the ceremony ...
Badeken, Bedeken, Badekenish, or Bedekung (Yiddish: באַדעקן badekn, lit. covering), is the ceremony where the groom veils the bride in a Jewish wedding.. Just prior to the actual wedding ceremony, which takes place under the chuppah, the bridegroom, accompanied by his parents, the Rabbi, and other dignitaries, and amidst joyous singing of his friends, covers the bride's face with a veil.
Wedding certificate for Esther Solomon and Benjamin Levy, Wellington, New Zealand, 1 June 1842, witnessed by Alfred Hort and Nathaniel William Levin. The ketubah is a significant popular form of Jewish ceremonial art. Ketubot have been made in a wide range of designs, usually following the tastes and styles of the era and region in which they ...
The Talmud states that there are three methods of performing erusin: by handing the woman a coin or object of nominal value, by handing her a document, or through consummation (sexual intercourse), although the last is prohibited by the Talmud because it is considered to be indecent for witnesses to watch a couple having intercourse: erusin ceremonies are to be confirmed by two witnesses.
At the time, most Orthodox rabbis strongly rejected the idea of a bat mitzvah ceremony. [46] [47] [36] As the ceremony became accepted for females as well as males, many women chose to celebrate the ceremony even though they were much older, as a way of formalizing and celebrating their place in the adult Jewish community. [48]
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