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The Ancient Greek word πρόλογος includes the modern meaning of prologue, but was of wider significance, more like the meaning of preface. The importance, therefore, of the prologue in Greek drama was very great; it sometimes almost took the place of a romance, to which, or to an episode in which, the play itself succeeded.
Revelation 1 is the first chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] but the precise identity of the author is a point of academic debate. [2] This chapter contains the prologue of the book, followed by the vision and ...
The prologue to Mark in the Drogo Gospels , a manuscript from around 850. The Monarchian Prologues are a set of Latin introductions to the four canonical gospels of Matthew, Mark, Luke and John. They were long thought to have been written in the second or third century from a Monarchian perspective, hence their name.
Verses 1-4 of the first chapter constitute a prologue or introduction concerning the Incarnate Word. [29] Like the Prologue to John's Gospel, this introduction tells us that what the author proposes to write about is the Word which is the Life. [30]
The Jerusalem Bible divides the book into two parts, part one comprising Ecclesiastes 1:4–6:12, part two consisting of chapters 7 to 12, each commencing with a separate prologue. [ 16 ] Few of the many attempts to uncover an underlying structure to Ecclesiastes have met with widespread acceptance; among them, the following is one of the more ...
The prologue to Luke in the 11th-century Greek minuscule 1828 [1] The anti-Marcionite prologues are three short prefaces to the gospels of Mark, Luke and John. No prologue to Matthew is known. They were originally written in Greek, but only the prologue to Luke survives in the original language.
The opposite is a prologue—a piece of writing at the beginning of a work of literature or drama, usually used to open the story and capture interest. [2] Some genres, for example television programs and video games, call the epilogue an "outro" patterned on the use of "intro" for "introduction".
In his prologue to his translation of Romans, which was largely taken from the prologue of German Reformer Martin Luther, Tyndale writes that: .. this epistle is the principal and most excellent part of the new testament, and most pure evangelion, that is to say glad tidings and what we call the gospel, and also a light and a way in unto the ...
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