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Luke 2 is the second chapter of the Gospel of Luke in the New Testament, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. [1] It contains an account of Jesus 's birth in Bethlehem , "its announcement and celebration", [ 2 ] his presentation in the Second Temple , and an incident from ...
It is believed probable that the clause was inserted here by assimilation because the corresponding version of this narrative, in Matthew, contains a somewhat similar rebuke to the Devil (in the KJV, "Get thee hence, Satan,"; Matthew 4:10, which is the way this rebuke reads in Luke 4:8 in the Tyndale (1534), Great Bible (also called the Cranmer ...
Luke 2:5 γυναικί (woman) – Byz omitted by Alexandrian text-type. Luke 2:7 φατνη (manger) – א A B D L W Θ Ξ 700 τη φατνη (the manger) – Ψ 053 f 1 f 13 Byz τω σπηλαιω φατνη (the cave's manger) – Origen (via Epiphanius) Luke 2:9 καὶ ἄγγελος (and the angel) – Alexandrian text-type
Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [31] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [32]
The New Revised Standard Version Catholic Edition (NRSV-CE) is an edition of the NRSV for Catholics. It contains all the canonical books of Scripture accepted by the Catholic Church arranged in the traditional Catholic order. Because of the presence of Catholic scholars on the original NRSV translation team, no other changes to the text were ...
In Luke, he forgives his killers, reassures the penitent thief, and commends his spirit to the Father. In John , he speaks to his mother, says he thirsts, and declares the end of his earthly life. This is an example of the Christian approach to the construction of a gospel harmony , in which material from different gospels is combined ...
8:3, 9:2: Saul (whose Roman name was Paul) imprisons many Christians. 9:23-24, 20:19, 23:12-14: Jews plot to kill Paul. 12:1-5: King Herod (believed to be Agrippa I) executes James and imprisons Peter. 13:44-51: Paul and Barnabas being driven out of Antioch. 14:5-6: Jews and gentiles attempt unsuccessfully to stone Paul and Barnabas.
Theodore W. Jennings Jr. and Tat-Siong Benny Liew, also authors of various Christian books, further write that Roman historical data about patron-client relationships and about same-sex relations among soldiers support the view that the pais in Matthew's account is the centurion's "boy-lover", and that the centurion, therefore, did not want ...