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The Book of Micah is the sixth of the twelve minor prophets in the Hebrew Bible. [1] [a] Ostensibly, it records the sayings of Micah, whose name is Mikayahu (Hebrew: מִיכָיָ֫הוּ), meaning "Who is like Yahweh?", [3] an 8th-century BCE prophet from the village of Moresheth in Judah (Hebrew name from the opening verse: מיכה המרשתי).
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The Twelve Minor Prophets (Hebrew: שנים עשר, Shneim Asar; Imperial Aramaic: תרי עשר, Trei Asar, "Twelve") (Ancient Greek: δωδεκαπρόφητον, "the Twelve Prophets"), or the Book of the Twelve, is a collection of prophetic books, written between about the 8th and 4th centuries BCE, which are in both the Jewish Tanakh and Christian Old Testament.
Micah prophesied during the reigns of kings Jotham, Ahaz, and Hezekiah of Judah. [4] [5] Jotham, the son of Uzziah, was king of Judah from 742 to 735 BC, and was succeeded by his own son Ahaz, who reigned over Judah from 735 to 715 BC. Ahaz's son Hezekiah ruled from 715 to 696 BC. [6] Micah was a contemporary of the prophets Isaiah, Amos, and ...
Suffix theophory in El results in Michael (Hebrew: מִיכָאֵל, Modern: Mikha'el, Tiberian: Mîḵāʼēl), meaning "who is like god". In German and Dutch, Micah is spelled Micha and the ch in the name is pronounced either [ʃ] or [x]; the first is more common in female names, the latter in male names. The name is not as common as Michael ...
The most prominent theophory involves names referring to: El, a word meaning might, power and (a) god in general, and hence in Judaism, God and among the Canaanites the name of the god who was the father of the 70 Sons of God, including Yahweh and Baal. Yah, a shortened form of Yahweh.
These names do not imply that the major prophets are more important than the minor prophets, but refer to the major prophetic books being much longer than the minor ones. [3] The books of Isaiah, Jeremiah and Ezekiel have 66, 52 and 48 chapters, respectively, while the minor prophets merely have 1 to 14 chapters per book. [6]
The fourth list contains the names of those described in the Bible as prophets, but who are presented as either misusing this gift or as fraudulent. The final list consists of post-biblical individuals regarded as prophets and of post-biblical individuals who are claimed to have had visionary or prophetic experience.