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Ecce Homo, Caravaggio, 1605. Ecce homo (/ ˈ ɛ k s i ˈ h oʊ m oʊ /, Ecclesiastical Latin: [ˈettʃe ˈomo], Classical Latin: [ˈɛkkɛ ˈhɔmoː]; "behold the man") are the Latin words used by Pontius Pilate in the Vulgate translation of the Gospel of John, when he presents a scourged Jesus, bound and crowned with thorns, to a hostile crowd shortly before his crucifixion (John 19:5).
9.2 Verse 19 in Latin. 10 Verse 20. 11 Verse 21. ... John 19 is the nineteenth chapter of the Gospel of John in the New Testament of the ... The original text was ...
Codex Bezae, text of John 1:1-16. John 1:4. εν αυτῳ ζωη εστιν (in him is life) – א D it vg mss Irenaeus lat Heracleon Clement pt Origen pttext omitted – W supp εν αυτῳ ζωη ῃν (in him was life) – All other mss.
The manuscript is a codex (precursor to the modern book), containing a near complete text of the four Gospels on 198 parchment leaves (sized 23 cm by 18.5 cm), with one missing section: John 19:17-35. [3] The text is written in one column per page, 17-28 lines per page, [1] in large semi-uncial letters using brown and black ink.
Codex Bezae 5 (d), Gospels, Acts, 3 John. The Latin text-type is independent of the Greek text-type (left side), the Old Latin translations as well as the Vulgate. It was written around 400. Codex Colbertinus 6 (c), four Gospels, 11th century, mixed text-type, essentially Itala punctuated by parts of Aphra.
Codex Sinaiticus, Luke 11:2 Codex Alexandrinus, John 1:1–7. A New Testament uncial is a section of the New Testament in Greek or Latin majuscule letters, written on parchment or vellum.
It would also be the earliest text to use the title "Praxeis Apostolon". [4] R. G. Heard printed the Latin text of the prologues to Mark and John and the Greek of that to Luke with English translations of each. The Latin version of the prologue to Luke was a source for the later Monarchian Prologues.
The phrase appears in the Bible in John 19:20–22. When Jesus was sent to be crucified, Pilate wrote the sign to be hung above Jesus on the cross. He wrote "Jesus the Nazarene, King of the Jews" in Hebrew (or, more correctly, Aramaic. [2]) Latin and Ancient Greek. The Jewish priests voiced their objections of this to Pilate, stating that Jesus ...