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The Book of Micah is the sixth of the twelve minor prophets in the Hebrew Bible. [1] [a] Ostensibly, it records the sayings of Micah, whose name is Mikayahu (Hebrew: מִיכָיָ֫הוּ), meaning "Who is like Yahweh?", [3] an 8th-century BCE prophet from the village of Moresheth in Judah (Hebrew name from the opening verse: מיכה המרשתי).
Micah prophesied during the reigns of kings Jotham, Ahaz, and Hezekiah of Judah. [5] [6] Jotham, the son of Uzziah, was king of Judah from 742 to 735 BC, and was succeeded by his own son Ahaz, who reigned over Judah from 735 to 715 BC. Ahaz's son Hezekiah ruled from 715 to 696 BC. [7] Micah was a contemporary of the prophets Isaiah, Amos, and ...
The Twelve Minor Prophets (Hebrew: שנים עשר, Shneim Asar; Imperial Aramaic: תרי עשר, Trei Asar, "Twelve"; Ancient Greek: δωδεκαπρόφητον, "the Twelve Prophets"), or the Book of the Twelve, is a collection of prophetic books, written between about the 8th and 4th centuries BCE, which are in both the Jewish Tanakh and Christian Old Testament.
Micah is the name of several people in the Hebrew Bible (Old Testament), and means "He who is like God”. The name is sometimes found with theophoric extensions. Suffix theophory in Yah and in Yahweh results in Michaiah or Michaihu (Hebrew: מִיכָיְהוּ, Modern: Mikhayhu, Tiberian: Mîḵā́yhû), meaning who is like Yahweh? [1]
This verse mainly serves as a lead into the next one, which is a quote from Micah chapter 5 , and Micah is thus the prophet mentioned here. It is notable that Matthew does not use his usual introduction to a quote from the Old Testament. Normally Matthew introduces a quote with the phrase "so it might be fulfilled," while in this verse he ...
Hosea 3:4 says that "the Israelites will live many days without king or prince, without sacrifice or sacred stones, without ephod or teraphim." As in the Micah story, the teraphim is closely associated with the ephod, and both are mentioned elsewhere in connection with divination; [1] it is thus a possibility that cleromancy involved teraphim.
The name Moresheth-Gath appears only once in the Hebrew Scriptures, inscribed in a verse taken from Micah 1:14.Biblical exegetes, Avraham ibn Ezra and David Kimhi, both explain the word as being "a place-name in the land of the Philistines," Kimhi adding that the name implies "the inheritance of Gath," namely, the city of Gath which was captured by David and which came into his inheritance (1 ...
[3] Deuteronomy 18:10-11 – "Let no one be found among you who consigns a son or daughter to the fire, or who is an augur, a soothsayer, a diviner, a sorcerer, one who casts spells, or one who consults ghosts or familiar spirits, or one who inquires of the dead [דֹרֵ֖שׁ אֶל־הַמֵּתִֽים dorēš el-hammēt̲im]." [4]
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