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The philosophy centers on the ideas of the dynamic balance of opposites, the evolution of events as a process, and acceptance of the inevitability of change (see Philosophy, below). In Western cultures, the I Ching is regarded by some as simply a system of divination; others believe it expresses the wisdom and philosophy of ancient China.
He says: "God is Life, he is the essence of Life, or, if we prefer, the essence of Life is God. Saying this we already know what is God the father the almighty, creator of heaven and earth, we know it not by the effect of a learning or of some knowledge, we don’t know it by the thought, on the background of the truth of the world; we know it ...
In the philosophy of religion, a cosmological argument is an argument for the existence of God based upon observational and factual statements concerning the universe (or some general category of its natural contents) typically in the context of causation, change, contingency or finitude.
To surrender in spirituality and religion means that a believer completely gives up their own will and subjects his thoughts, ideas, and deeds to the will and teachings of a higher power. [citation needed] It may also be contrasted with submission. [clarification needed] Surrender is willful acceptance and yielding to a dominating force and ...
Causa sui (pronounced [ˈkau̯.sa ˈsʊ.iː]; transl. cause of itself, self-caused) is a Latin term that denotes something that is generated within itself. Used in relation to the purpose that objects can assign to themselves, the concept was central to the works of Baruch Spinoza, Sigmund Freud, Jean-Paul Sartre, and Ernest Becker.
To a Christian, the faith is not static, but causes one to learn more of God and to grow in faith; Christian faith has its origin in God. [19] In Christianity, faith causes change as it seeks a greater understanding of God. Faith is not fideism or simple obedience to a set of rules or statements. [20]
Locke ends his attack upon innate ideas by suggesting that the mind is a tabula rasa or "blank slate", and that all ideas come from experience; all our knowledge is founded in sensory experience. Essentially, the same knowledge thought to be a priori by Leibniz is, according to Locke, the result of empirical knowledge, which has a lost origin ...
The chain of being hierarchy has God at the top, [7] above angels, which like him are entirely spirit, without material bodies, and hence unchangeable. [8] Beneath them are humans, consisting both of spirit and matter; they change and die, and are thus essentially impermanent. [9] Lower are animals and plants.