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" Jesu, meine Freude" ([ˈjeːzu ˈmaɪnə ˈfʁɔʏdə]; Jesus, my joy) is a hymn in German, written by Johann Franck in 1650, [1] with a melody, Zahn No. 8032, by Johann Crüger. The song first appeared in Crüger's hymnal Praxis pietatis melica in 1653. The text addresses Jesus as joy and support, versus enemies and the vanity of existence.
The King James Version is one of the versions authorized to be used in the services of the Episcopal Church and other parts of the Anglican Communion, [183] as it is the historical Bible of this church. It was presented to King Charles III at his coronation service. [184] [185] Other Christian denominations have also accepted the King James ...
Psalm 100 is the 100th psalm in the Book of Psalms in the Tanakh. [1] In English, it is translated as "Make a joyful noise unto the Lord, all ye lands" in the King James Version (KJV), and as "O be joyful in the Lord, all ye lands" in the Book of Common Prayer (BCP).
The King James Version of verse 34 from this chapter is cited as texts in the English-language oratorio "Messiah" by George Frideric Handel (HWV 56). [30] Verse 1–2 and 9–11 are cited as words in some movements of Jesu, meine Freude ("Jesus, my joy"), a motet by Johann Sebastian Bach. [43]
With just two verses, seventeen words, and 62 characters (29 in verse 1 and 33 in verse 2) in Hebrew, it is the shortest psalm in the Book of Psalms. It is also the shortest chapter in the whole Bible. It is the 595th of the 1,189 chapters of the King James Version of the Bible, making it the middle chapter of this version.
Psalm 118 is the 118th psalm of the Book of Psalms, beginning in the English of the King James Version: "O give thanks unto the LORD; for he is good: because his mercy endureth for ever." The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
The King James Version adopted the wording "I go my way" for this verse. [12] William Robertson Nicoll comments that the disciples' failure to ascertain clearly where Jesus was going reflected their absorption with "the thought of His departure and its consequences of bereavement [for] themselves". [13]
John 3 is the third chapter of the Gospel of John in the New Testament of the Christian Bible.It deals with Jesus' conversation with Nicodemus, one of the Jewish pharisees, and John the Baptist's continued testimony regarding Jesus.
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