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Luke 12 is the 12th chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records a number of teachings and parables told by Jesus Christ when "an innumerable multitude of people had gathered together", but addressed "first of all" to his disciples .
This is a theme which has also been discussed earlier in Luke 12. [3] The reference to a wedding banquet in Luke 12:36 suggests a heavenly banquet, [3] and recalls the parable of the Ten Virgins, which follows this parable in Matthew. The second part of the parable includes a caution that much more will be required of the person to whom much is ...
Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [31] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [32]
[9] [10] They believe the 144,000 (which they consider being synonymous with the "little flock" of Luke 12:32) will serve with Christ as king-priests for a thousand years, while all other people accepted by God (the "other sheep" of John 10:16, composed of "the great crowd" of Revelation 7:9,14 and the resurrected "righteous and the unrighteous ...
A few later scholars explain the minor agreements as being due to Luke's using Matthew in addition to Q and Mark . But the modern argument for Q requires Matthew and Luke to be independent, so the 3SH raises the question of how to establish a role for Q if Luke is dependent on Matthew.
He then separates Luke into three parts by 9:51 and 18:14. [2] Each of the discourses has shorter parallel passages in the Gospel of Mark and the Gospel of Luke. The first discourse relates to Luke 6:20-49. The second discourse relates to Mark 6:7-13 as well as Luke 9:1-6 and Luke 10:1-12. The corresponding unit for the third discourse is Mark ...
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The question of how to explain the similarities among the Gospels Matthew, Mark, and Luke is known as the synoptic problem.The hypothetical L source fits a contemporary solution in which Mark was the first gospel and Q was a written source for both Matthew and Luke.