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[Jeremiah said:] " 8 The prophets who have been before me and before you of old prophesied against many countries and great kingdoms—of war and disaster and pestilence. 9 As for the prophet who prophesies of peace, when the word of the prophet comes to pass, the prophet will be known as one whom the Lord has truly sent." [13]
573. Not to accept testimony from a lone witness (Deuteronomy 19:15) 574. Transgressors must not testify (Exodus 23:1) 575. Relatives of the litigants must not testify (Deuteronomy 24:16) 576. Not to testify falsely (Exodus 20:16) 577. Punish the false witnesses as they tried to punish the defendant (Deuteronomy 19:19) —
Ezra 3 is the third chapter of the Book of Ezra in the Old Testament of the Christian Bible, [1] or the book of Ezra–Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. [2]
The New King James Version (NKJV) is a translation of the Bible in contemporary English. Published by Thomas Nelson, the complete NKJV was released in 1982.With regard to its textual basis, the NKJV relies on a modern critical edition (the Biblia Hebraica Stuttgartensia) for the Old Testament, [1] while opting to use the Textus Receptus for the New Testament.
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
An ancient Greek book called 1 Esdras (Greek: Ἔσδρας Αʹ) containing some parts of 2 Chronicles, Ezra and Nehemiah is included in most editions of the Septuagint and is placed before the single book of Ezra–Nehemiah (which is titled in Greek: Ἔσδρας Βʹ). 1 Esdras 8:91-9:36 is an equivalent of Ezra 10 (Putting away of foreign ...
Cross references: Joshua 15:8; 18:16; Jeremiah 7:31, 19:2 Using the setting of the valley, Jeremiah prophecies the people's horrible future that make them "resort to cannibalism ", as one of the "curses for covenant violation" ( Leviticus 26:29 ; Deuteronomy 28:53 ).
A connection between 'law' and 'sin' was stated in the earlier parts of the epistle (Romans 3:20, 4:15, 5:13, and 5:20), but because this is regarded "surprising and controversial" for most readers, Paul elaborates more in chapter 6 and 7, especially in verses 5–12 where the law itself is said to be a cause of sin.