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This verse is paralleled at Mark 1:44-45, but Mark does not begin his narrative with crowds present and the author of Matthew may not have reconciled the verses when copying from Mark. [1] The Messianic Secret is an ongoing theme in the Gospel of Mark, but Matthew seems to care less about this issue, dropping several of the commands to secrecy ...
Jesus rebuts Satan's advances by quoting scripture. The verse in question is from Deuteronomy 8:3. In its original context the verse is describing how while wandering through the wilderness in Exodus the Israelites lacked food. Despite God's promises they complained and worried about their hunger, but in the end God provided manna to feed them all.
In the Septuagint Greek version of Zechariah 3 the name Iesous and term diabolos are identical to the Greek terms of Matthew 4. [18] Matthew presents the three scriptural passages cited by Jesus ( Deut 8:3 , Deut 6:13 , and Deut 6:16 ) not in their order in the Book of Deuteronomy , but in the sequence of the trials of Israel as they wandered ...
The NASB is an original translation from the Hebrew, Aramaic, and Greek texts. It is an update of the American Standard Version (ASV) of 1901, which itself was a revision of the 1885 Revised Version (RV), which updated the King James Version (KJV). The goal of the translation was to incorporate Hebrew and Greek texts discovered since 1901, as ...
Deuteronomy 8:5–10 in 4Q41 The two sheets contain Deuteronomy 8:5–10 and Deuteronomy 5:1–6:1. Although the scroll was originally longer, the unusual ordering of the texts suggests it probably was not a regular biblical scroll, but contained only excerpts from Deuteronomy, possibly for liturgical or devotional purposes. [ 11 ]
Luke's text uses the Septuagint version, but the version Jesus read would have been written in Hebrew. [ 15 ] The people are amazed at his "gracious words" ( Greek : τοις λογοις της χαριτος , tois logois tēs charitos , verse 22), "the discourse of which verse 21 is a compendium", [ 18 ] but Jesus goes on to rebuke them ...
By its own context, this paragraph appears misplaced; in the verse preceding this pericope (namely verse 7:52) Jesus is conversing or arguing with a group of men, and in the verse following this pericope (verse 8:12) he is speaking "again unto them", even though verses 8:9–10 would indicate he was alone in the Temple courtyard and also that a ...
The New American Standard Bible (NASB or NAS), King James Version (KJV), Modern Literal Version (MLV), American Standard Version (ASV), Revised Standard Version (RSV) and their offshoots, including the New Revised Standard Version (NRSV) and English Standard Version (ESV) are – to differing degrees – examples of this kind of translation ...
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