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These are family trees of the Norse gods showing kin relations among gods and other beings in Nordic mythology. Each family tree gives an example of relations according to principally Eddic material however precise links vary between sources. In addition, some beings are identified by some sources and scholars.
Loki with a fishing net (per Reginsmál) as depicted on an 18th-century Icelandic manuscript (SÁM 66) Loki is a god in Norse mythology. He is the son of Fárbauti (a jötunn) and Laufey (a goddess), and the brother of Helblindi and Býleistr. Loki is married to the goddess Sigyn and they have two sons, Narfi or Nari and Váli.
This drawing made by a 17th-century Icelander shows the four stags on the World Tree. Neither deer nor ash trees are native to Iceland. In Norse mythology, four stags or harts (male red deer) eat among the branches of the world tree Yggdrasill. According to the Poetic Edda, the stags crane their necks upward to chomp at the branches. The ...
Laufey or Nál is a figure in Norse mythology and the mother of Loki.The latter is frequently mentioned by the matronymic Loki Laufeyjarson (Old Norse 'Loki Laufey's son') in the Poetic Edda, rather than the expected traditional patronymic Loki Fárbautason ('son of Fárbauti'), in a mythology where kinship is usually reckoned through male ancestry.
Þjálfi and Röskva turn away in fear as Thor and Loki face the immense jötunn Skrymir in an illustration (1902) by Elmer Boyd Smith.. In Norse mythology, Þjálfi (Old Norse: [ˈθjɑːlve]) and Röskva (O.N.: Rǫskva), also known as Thjalfi and Roskva, [1] are two siblings, a boy and a girl, respectively, who are servants of the god Thor.
"The third gift—an enormous hammer" (1902) by Elmer Boyd Smith.. In Norse mythology, the Sons of Ivaldi (Norse: Ívaldasynir) are a group of dwarfs who fashion Skíðblaðnir, the flying ship of Freyr, Gungnir, the spear belonging to Odin, as well as the golden hair for Sif to replace the hair that Loki had cut off.
The name means "Loki's horned face" and "formed like a caribou," referring to the fact that its frill displays horns of different lengths on each side, like caribou antlers.
In the Nafnaþulur section of Skáldskaparmál, there is a list of the sons of Odin, which does not altogether fit with what Snorri writes elsewhere. Nafnaþulur is not in all manuscripts of the Edda and appear independently, and are probably a later addition to Snorri's original composition.