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The Good News: If you do not love and care for your family, especially your immediate family, then you are denying your faith in God. In scripture, this is worse than not believing in God at all.
He writes that the word translated "authority" in that passage is a hapax legomenon, a word that appears only once within the structure of the Bible and never cross-referenced again. He says one should "never build a doctrine on or draw a teaching from an unclear or debated hapax".
23 Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. [7] [10] 24 Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.
Luke 12 is the 12th chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records a number of teachings and parables told by Jesus Christ when "an innumerable multitude of people had gathered together", but addressed "first of all" to his disciples.
The NLV uses a limited vocabulary of about 850 words, not including proper names. This was done to make the text easier to read and understand, a goal that the Ledyards felt was not adequately met by existing English translations of the Bible. [2] The NLV uses gender-specific language and uses no contractions. Confusing wording is avoided.
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
God's love is as strong as death because it is love for the People Israel, and it is as a collective that Israel returns God's love. Thus, although one may die, God and Israel, and the love between them, lives on. In other words, Song of Songs is "the focal book of revelation" [41] where the "grammar of love" is most clearly expressed. But this ...
Reason: These words are not found in the oldest sources – p 74,א, A, B, P, several minuscules, some manuscripts of the Italic, Vulgate, Coptic, and Georgian versions. The words are found in sources not quite as old – E,Ψ, some minuscules (with many variants), some Italic manuscripts, and the Armenian and Ethiopic versions.
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