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According to Ibn Ishaq, it is an earlier Meccan surah, which is believed to have been revealed in Mecca, sometime before the Isra and Mi'raj. The word Kawthar is derived from the triliteral root ك - ث - ر (k - th - r), which has meanings of "to increase in number, to outnumber, to happen frequently; to show pride in wealth and/or children ...
The variant Kausar and Kautsar mostly used in South Asia, Central Asia and Southeast Asia. While the variant Kawthar and Kaouthar generally used in Western Asia and North Africa . Due to French influence in the Maghreb region, the name is occasionally romanized as Kaouther or Kawther .
The Quran refers to the situation in Surah Al-Kawthar, but several exegetes maintain that the reference in the Surah is to the general abundance granted to Muhammad. [3] [4] In any case, the concept has come to be identified with the special reverence for Muhammad in comparison to other Prophets and Messengers of God.
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
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Surah 54 is wholly Meccan (Arabic: مكي, romanized: makki), as its verses “demonstrate complex reference and demanding grammatical connections to surrounding verses”. [14] Indeed, it is a mixture of exclamatory statements and rhetorical questions directed towards Muhammad , which is yet another reference to the surah's Meccan nature.
al-Iklil ʻala Madarik al-tanzil wa-ḥaqaʼiq al-taʼwil lil-Imam al-Nasafi by Muhammad Abdul Haq bin Shah al-Hindi al-Hanafi (d. 1915 AD) - A commentary of An-Nasafi's Tafsir, with elements ofTafsir al-Baydawi by al-Baydawi and Tafsir Al-Kashshaf by Al-Zamakhshari, which is famous for its linguistic analysis, some of which al-Baydawi and then ...
When Banu An-Nadir (the Jewish tribe) were evacuated (from Al-Madinah), some of the children of the Ansar were being raised among them, and the Ansar said, `We will not abandon our children.' God revealed, لاَ إِكْرَاهَ فِي الدِّينِ قَد تَّبَيَّنَ الرُّشْدُ مِنَ الْغَيِّ (There is no ...