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It is left by an unnamed ruler of the city of BAR.KI.BAR (likely Babylon [14]) who constructed a temple for Marduk. [15] A text from the Fara period seems to mention Marduk without the divine determinative, and a fragment of a god list from Abu Salabikh contains d utu-ama[r], likely Marduk written with reversed sign order. [16]
The mušḫuššu was the sacred animal of Marduk and his son Nabu during the Neo-Babylonian Empire. The dragon Mušḫuššu, whom Marduk once vanquished, became his symbolic animal and servant. [7] It was taken over by Marduk from Tishpak, the local god of Eshnunna. [8]
Uballissu-Marduk, inscribed ú-ba-lí-su-d AMAR.UTU, meaning “Marduk has kept him alive,” was a Babylonian accountant (niğkas) who rose to the rank of administrator (sanqu) in the Kassite government of Kurigalzu II, ca. 1332-1308 BC short chronology, whose principal sources are his two cylinder seals which detail his religious affiliations and his illustrious genealogy.
The Statue of Marduk, also known as the Statue of Bêl (Bêl, meaning "lord", being a common designation for Marduk), [2] was the physical representation of the god Marduk, the patron deity of the ancient city of Babylon, traditionally housed in the city's main temple, the Esagila. There were seven statues of Marduk in Babylon, but 'the' Statue ...
The British Museum kudurru, Land grant to Adad-zer-iqiša, is a large, stone kudurru, in fine shape, with multiple images of gods, and their iconic graphic symbols; the gods, and symbols encircle the top, approximately cone, circle-shaped top of the kudurru. Cuneiform is written amongst the graphic symbols of the upper cone.
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The tablet is seized by the god Marduk after his defeat of Qingu. In some Akkadian writings, the Tablet is referred to as Hasamogeit. [7] The Tablet of Destinies is referenced in Text B (a copy of an inscription of Sennacherib in Neo-Babylonian script) on the tablet K 6177 + 8869, now in the British Museum. [3]