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North American people associated with ghost sickness include the Navajo and some Muscogee and Plains cultures. In the Muscogee (Creek) culture, it is believed that everyone is a part of an energy called Ibofanga. This energy supposedly results from the flow between mind, body, and spirit. Illness can result from this flow being disrupted.
A sickness which is contracted from prolonged proximity with ghosts, which causes hallucinations, fever, chills and extreme fear. Dean Winchester contracted this disease from an evil ghost he encountered and became immensely afraid of every single thing he encountered, even being afraid of a cat. The vanquishing of the ghost defeated the disease.
recognition and treatment by the folk medicine of the culture; Some culture-specific syndromes involve somatic symptoms (pain or disturbed function of a body part), while others are purely behavioral. Some culture-bound syndromes appear with similar features in several cultures, but with locally specific traits, such as penis panics.
In 1988, at just 12 years old, Martin Pistorius' health started to decline. He soon went into a coma-like state for 12 years, but now he's awake and telling an amazing story. Pistorius says while ...
After death, a person's ghost would normally travel to the sky world or the underworld, but some could stay on earth. In many Polynesian legends, ghosts were often involved in the affairs of the living. Ghosts might also cause sickness or even invade the body of ordinary people, to be driven out through strong medicines. [1]
Treatments among indigenous people are natural. Some natural treatments to susto consist of using plants as medicine; sweating out the toxins; and massaging to encourage blood flow. Prayer is a big part of the treatment of susto. In addition to prayer, healing rituals are also used, some of which include sweeping and giving gifts.
Cotard's syndrome, also known as Cotard's delusion or walking corpse syndrome, is a rare mental disorder in which the affected person holds the delusional belief that they are dead, do not exist, are putrefying, or have lost their blood or internal organs. [1]
Iich'aa (Navajo: Iichʼąh, [1] pronounced “eech aaw”, no inflexion [2]) is a culture-bound syndrome found in the Navajo Native American culture. Symptoms include epileptic behaviour (nervousness, convulsions), loss of self-control, self-destructive behaviour and fits of violence and rage.