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The Jand tree still stood where Sukha Singh and Mehtab Singh tied their horses and handed over the head of Massa to Jathedar Baba Budha Singh but fell down in 2000. There is a big pond in the complex. Devotees gather here specially on Massya(dark moon day). A fair is held on this occasion. Many students come here to learn about Gurbani singing.
The Punjab Government failed to prove the charges against Master Tara Singh and the remaining Akalis, few months later they all were released unconditionally. The courage and sacrifice shown by the Akalis during the trial very soon drove the Mehtab Singh's group out of the political field and led to a rift in the Akali ranks, as the newly ...
Bhai Bota Singh; Bhai Garja Singh; Bhai Mehtab Singh; Bhai Sukha Singh; Mata Sahib Kaur; Bhai Gurbaksh Singh; Jathedar Binod Singh; Jathedar Darbara Singh; Pandit Ran Singh Pada; Sultan-Al-Quam Nawab Kapur Singh; Khushal Singh; Budh Singh; Bhuma Singh Dhillon; Hari Singh Dhillon; Gulab Singh Khatri; Sahib Singh; Sultan-Al-Quam Jassa Singh ...
Michael Edwardes had dated the mural paintings of the tower to the early 19th century but this dating was rebuked by Kanwarjit Singh Kang, who rather dates them later to the last decade of the 19th century (1890s) since Mehtab Singh, a traditional Sikh muralist who was born in 1871, had worked on them. [3]
Bhai Baldeep Singh (born 1969) [6] is a Ragi known for his Shabad Kirtan. He is a researcher and revivalist for conventional string instruments like Dhrupadi Rabab, Saranda, Tambura (Tanpura), Dilruba used for Sikh music since Guru's Times.
A steek or teeka (other spellings may exist such as stik or tika) (Gurmukhi: ਸਟੀਕ, romanized: steek; 'Exegesis') is an exegesis or commentary on a Sikh religious text, [1] [2] usually Gurbani, but can also include other writings like the ghazals of Bhai Nand Lal.
Depiction of a disguised Sukha Singh and Mehtab Singh confronting Massa Ranghar at Harmandir Sahib. Sukha Singh was a Sikh warrior from present-day Punjab, India. Kamboki [1] near Amritsar. He was born to mother Bibi Haro and father Bhai Ladha.
Two residents of Amritsar, Tej Ram, a Hindu, and Bulaka Singh, took this news to a band of Khalsa in the deserts of Bikaner under the leadership of Sardar Sham Singh. Tej Ram and Bulaka Singh narrated their stories to the congregation of Sikhs. After listening, Sardar Mehtab Singh Bhangu volunteered to bring Massa Ranghar's head back to Bikaner.