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An English translation of Exodus 21:22-24 states: "If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine. And if any mischief follow, then thou shalt give life for life ...
The Covenant Code, or Book of the Covenant, is the name given by academics to a text appearing in the Torah, at Exodus 20:22–23:19; or, more strictly, the term Covenant Code may be applied to Exodus 21:1–22:16. [1] Biblically, the text is the second of the law codes said to have been given to Moses by God at Mount Sinai.
Exodus 21:20–25: 22 And if men strive together, and hurt a woman with child, so that her fruit depart, and yet no harm follows, he shall surely be fined, according as the woman's husband shall lay upon him; and he shall pay as the judges determine.
The Book of Exodus (from Ancient Greek: Ἔξοδος, romanized: Éxodos; Biblical Hebrew: שְׁמוֹת Šəmōṯ, 'Names'; Latin: Liber Exodus) is the second book of the Bible. It is a narrative of the Exodus , the origin myth of the Israelites leaving slavery in Biblical Egypt through the strength of their deity named Yahweh , who ...
Different religious traditions categorize the seventeen verses of Exodus 20:1–17 [28] and their parallels in Deuteronomy 5:4–21 [29] into ten commandments in different ways as shown in the table. Some suggest that the number ten is a choice to aid memorization rather than a matter of theology.
Exodus 20 Exodus 22 > EXODUS 21. God sets forth commandments regarding ethical treatment of slaves, treatment of other people and livestock. PEOPLE: ...
The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
Moshe Greenberg wrote that one may see the entire Exodus story as “the movement of the fiery manifestation of the divine presence.” [87] Similarly, William Propp identified fire (אֵשׁ , esh) as the medium in which God appears on the terrestrial plane—in the Burning Bush of Exodus 3:2, the cloud pillar of Exodus 13:21–22 and 14:24 ...
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