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Traditionally the dalmatic was not used in the Roman Rite by deacons during Lent. In its place, depending on the point in the liturgy, was worn either a folded chasuble or what was called a broad stole, which represented a rolled-up chasuble. This tradition went back to a time at which the dalmatic was still considered an essential secular ...
The two ends hang down, one in the front and one in the back, coming down almost to the hem of his sticharion (dalmatic). A deacon wears an orarion which simply passes over the left shoulder, the two ends of which hang straight down, one in the front and one in the back, coming down almost to the hem of his sticharion. This is only common in ...
In Rome, subdeacons had begun to wear the tunicle by the sixth century, but Pope Gregory I made them return to the use of the chasuble.They began to use the tunicle again in the ninth century, a time when it was also worn by acolytes, a custom that was widespread until the late Middle Ages and can still occasionally be found in some Anglican and Catholic churches for acolytes and crucifers.
Bishop Czeslaw Kozon, the Catholic bishop of Copenhagen, in pontifical liturgical vestments including the Chasuble.. The chasuble (/ ˈ tʃ æ zj ʊ b əl /) is the outermost liturgical vestment worn by clergy for the celebration of the Eucharist in Western-tradition Christian churches that use full vestments, primarily in Roman Catholic, Anglican, and Lutheran churches.
Pontifical vestments, also referred to as episcopal vestments or pontificals, are the liturgical vestments worn by bishops (and by concession some other prelates) in the Catholic, Eastern Orthodox, Oriental Orthodox, Anglican, and some Lutheran churches, in addition to the usual priestly vestments for the celebration of the Holy Mass, other sacraments, sacramentals, and canonical hours.
Ornate vestments which are used by the Catholic clergy: A chasuble, dalmatic, cope, and a biretta. For the Eucharist, each vestment symbolizes a spiritual dimension of the priesthood, with roots in the very origins of the Church. In some measure these vestments harken to the Roman roots of the Western Church. Use of the following vestments varies.
At Rome, especially, where the popes had succeeded to a share of the power and pretensions of the caesars of the West, the accumulation of ecclesiastical vestments symbolized a very special dignity: in the second quarter of the 9th century the pope, when fully vested, wore a camisia girdled, an alb (linea) girdled, an amice (anagolaium), a ...
A chasuble-alb is a contemporary Eucharistic vestment that combines features of the chasuble and alb. In the Roman Catholic Church , it was first adopted in France, though without official approval. In France it is no longer fashionable, but it has been officially approved in some tropical countries such as the Philippines , [ 4 ] and in Hawaii ...