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And once you ask who created God, you are falling into a regress absurdum. [3] John Humphreys writes: ... if someone were able to provide the explanation, we would be forced to embark upon what philosophers call an infinite regress. Having established who created God, we would then have to answer the question of who created God's creator. [4]
The follow on question "Then can he lift it?" assumes that the rock has already been created, so the correct answer would be "Assuming he makes the rock, no". And if asked "Is God thus not all powerful?", the correct answer would be "God is indeed all powerful until such time as the rock is created". The "Paradox" then is not really a paradox.
The problem of evil is the philosophical question of how to reconcile the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1] [2] [3] There are currently differing definitions of these concepts. The best known presentation of the problem is attributed to the Greek philosopher Epicurus.
The problem of Hell is an ethical problem in the Abrahamic religions of Christianity and Islam, in which the existence of Hell ( Jahannam) for the punishment of souls in the afterlife is regarded as inconsistent with the notion of a just, moral, and omnipotent, omnibenevolent, omniscient supreme being. Also regarded as inconsistent with such a ...
The dilemma. Socrates and Euthyphro discuss the nature of piety in Plato's Euthyphro. Euthyphro proposes (6e) that the pious ( τὸ ὅσιον) is the same thing as that which is loved by the gods ( τὸ θεοφιλές ), but Socrates finds a problem with this proposal: the gods may disagree among themselves (7e). Euthyphro then revises ...
Genesis flood narrative. The Flood of Noah and Companions ( c. 1911) by Léon Comerre. Musée d'Arts de Nantes. The Genesis flood narrative (chapters 6–9 of the Book of Genesis) is a Hebrew flood myth. [ 1] It tells of God's decision to return the universe to its pre- creation state of watery chaos and remake it through the microcosm of Noah ...
Einstein interpreted the concept of a Kingdom of God as referring to the best people. "I have always believed that Jesus meant by the Kingdom of God the small group scattered all through time of intellectually and ethically valuable people." [citation needed] In the last year of his life he said "If I were not a Jew I would be a Quaker." [57]
t. e. Theistic evolution (also known as theistic evolutionism or God-guided evolution ), alternatively called evolutionary creationism, is a view that God acts and creates through laws of nature. Here, God is taken as the primary cause while natural causes are secondary, positing that the concept of God and religious beliefs are compatible with ...
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