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Today, several analogies for the Trinity abound. The comparison is sometimes made between the triune God and H 2 O. [145] [146] Just as H 2 O can come in three distinct forms (liquid, solid, gas), so God appears as Father, Son, Spirit. [145] [146] The mathematical analogy, "1+1+1=3, but 1x1x1=1" is also used to explain the Trinity. [145]
God the Son (Greek: Θεὸς ὁ Υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]
Theophilus of Antioch is the earliest Church father documented to have used the word "Trinity" to refer to God.. Debate exists as to whether the earliest Church Fathers in Christian history believed in the doctrine of the Trinity – the Christian doctrine that God the Father, the Son (Jesus Christ) and the Holy Spirit are three distinct persons sharing one homoousion (essence).
The Triune God is thus manifested as three Persons (Greek hypostases), [86] in One Divine Being (Greek: Ousia), [4] called the Godhead (from Old English: Godhood), the Divine Essence of God. [ 87 ] In the New Testament, by the power of the Holy Spirit Jesus was conceived in the womb of the Virgin Mary , while maintaining her virginity . [ 88 ]
Perichoresis (from Greek: περιχώρησις perikhōrēsis, "rotation") [1] is the relationship of the three persons of the triune God (Father, Son, and Holy Spirit) to one another. The term was first used in Christian theology by the Church Fathers .
The doctrine states that God is the Triune God, existing as three persons, or in the Greek hypostases, [36] but one being. [37] Personhood in the Trinity does not match the common Western understanding of "person" as used in the English language—it does not imply an "individual, self-actualized center of free will and conscious activity."
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