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The canon law of the Catholic Church is articulated in the legal code for the Latin Church [9] as well as a code for the Eastern Catholic Churches. [9] This canon law has principles of legal interpretation, [10] and coercive penalties. [11] It lacks civilly-binding force in most secular jurisdictions.
In Presbyterian and Reformed churches, canon law is known as "practice and procedure" or "church order", and includes the church's laws respecting its government, discipline, legal practice, and worship. Roman canon law had been criticized by the Presbyterians as early as 1572 in the Admonition to Parliament. The protest centered on the ...
Philosophy and theology shape the concepts and self-understanding of canon law as the law of both a human organization and as a supernatural entity, since the Catholic Church believes that Jesus Christ instituted the church by direct divine command, while the fundamental theory of canon law is a meta-discipline of the "triple relationship ...
The earliest Oriental canon law collections were called nomocanons, which were collections of both canon and civil law. In the early twentieth century, when Eastern Churches began to come back to full communion with the Holy See , Pope Benedict XV created the Sacred Congregation for the Oriental Church in order to preserve the rights and ...
It has not denied the claim of some communities of Western Christianity to meet its definition of "Church" (an example is the Polish National Catholic Church). Indeed, by referring to "The Separated Churches and Ecclesial Communities in the West," [ 2 ] the Second Vatican Council recognized the existence of some Western Churches that are not in ...
In this context the descriptors autonomous (Greek: αὐτόνομος, romanized: autónomos) and sui iuris are synonymous, meaning "of its own law". A local particular church: a diocese (or eparchy) headed by a bishop (or equivalent), typically collected in a national polity under an episcopal conference.
The motu proprio Spiritus Domini was released on 11 January 2021; it changes the Code of Canon Law (canon 230 §1) to state that the instituted ministries of acolyte and lector are open to "lay persons", i.e. both men and women, instead of previously "lay men".
The authority to enact laws obligatory on all the faithful belongs to the Catholic Church by the very nature of her constitution, says the Catholic Encyclopedia. The Catholic Church considers itself the appointed public organ and interpreter of God 's revelation for all time.