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Muslims are not a language or race. Iqbal’s concept of nationalism is fundamentally non-territorial. Iqbal does not seek a territory for a Muslim nation. He wants to awaken the consciousness of Muslims, that they should know their historic role in the unfolding of human history. His theory is a critique of the idea of nation-states.
Iqbal's views on Islam and introversion with the modern conditions and modern situation helps him to generate the Allahabad Address. In 1932, Iqbal also presided over All India Conference that was held at Lahore and during that conference, he repeated some of the ideas and some of the thoughts which he had presented in his Address at 1930. [3]
His theory of social conflict contrasts the sedentary life of city dwellers with the migratory life of nomadic people, which would result in conquering the cities by the desert warriors. [66] Abdul Karim Jili: Iraq 1366–1424 Sufi Jili was the primary systematizer and commentator of Ibn Arabi's works.
The Reconstruction of Religious Thought in Islam is a compilation of lectures delivered by Muhammad Iqbal on Islamic philosophy which got published in 1930. These lectures were delivered by Iqbal in Madras, Hyderabad, and Aligarh. The last chapter, "Is Religion Possible", was added to the book from the 1934 Oxford Edition onwards.
Existential nihilism is the philosophical theory that life has no objective meaning or purpose. [1] The inherent meaninglessness of life is largely explored in the philosophical school of existentialism, where one can potentially create their own subjective "meaning" or "purpose".
The "Khizr-i-Rah" ("The Guide of the Path") is a poem in Urdu written in 1922 by Sir Muhammad Iqbal [1] and published in his 1924 collection Bang-i-dara. [2] It deals with the subject of the political future of Muslims. The poem is an imaginary conversation between Iqbal and Khizr (The Guide).
Iqbal, the author Asrar-i-Khudi ( Persian : اسرار خودی , The Secrets of the Self ; published in Persian, 1915) was the first philosophical poetry book of Allama Iqbal . This book deals mainly with the individual , while his second book Rumuz-i-Bekhudi رموزِ بیخودی discusses the interaction between the individual and society .
Thus to Iqbal, awakening of the self means a life fraught with meaning, purpose and ideal; without it, is dreariness, decay and finally death. In Iqbal’s poetry awakening occurs through the burning passion of desire, the desire to explore, discover and bring to light the secrets and mysteries of existence. [ 15 ]