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His theory of social conflict contrasts the sedentary life of city dwellers with the migratory life of nomadic people, which would result in conquering the cities by the desert warriors. [66] Abdul Karim Jili: Iraq 1366–1424 Sufi Jili was the primary systematizer and commentator of Ibn Arabi's works.
The Reconstruction of Religious Thought in Islam is a compilation of lectures delivered by Muhammad Iqbal on Islamic philosophy which got published in 1930. These lectures were delivered by Iqbal in Madras, Hyderabad, and Aligarh. The last chapter, "Is Religion Possible", was added to the book from the 1934 Oxford Edition onwards.
Existential nihilism is the philosophical theory that life has no objective meaning or purpose. [1] The inherent meaninglessness of life is largely explored in the philosophical school of existentialism, where one can potentially create their own subjective "meaning" or "purpose".
Iqbal emphasizes the paramount place of the physical world in an effort to realize the spiritual ideal of growth of the selfhood. Iqbal’s whole conception of the growth of the selfhood consists of three levels: [12] iv- the self and "I am ness (intrapersonal) v- the self and the other (interpersonal) vi- the self and God (transpersonal)"
Zinda Rood. Zinda Rood is a 4 volume biographical work by Justice Javed Iqbal about his father Muhammad Iqbal, a Muslim poet-philosopher. Zinda Rood is translated as "living stream of life", a pseudonym Muhammad Iqbal used for himself in his Persian Masnavi Javid Nama.The complete biography has been unified and translated in Kannada language as "Baduku Baraha" (ಬದುಕು ಬರಹ) by ...
Iqbal, the author Asrar-i-Khudi ( Persian : اسرار خودی , The Secrets of the Self ; published in Persian, 1915) was the first philosophical poetry book of Allama Iqbal . This book deals mainly with the individual , while his second book Rumuz-i-Bekhudi رموزِ بیخودی discusses the interaction between the individual and society .
The "Khizr-i-Rah" ("The Guide of the Path") is a poem in Urdu written in 1922 by Sir Muhammad Iqbal [1] and published in his 1924 collection Bang-i-dara. [2] It deals with the subject of the political future of Muslims. The poem is an imaginary conversation between Iqbal and Khizr (The Guide).
Iqbal's first published work, with likely date of 1904, was an introductory economics textbook which he wrote as result of his first proper job - teaching of history and political economy to students of Bachelor of Oriental Learning (B.O.L.) in Urdu and translation of English and Arabic works into Urdu at the University Oriental College, Lahore.: [3]