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Specifically, to count as a legitimate view, a user must intentionally initiate the playback of the video and play at least 30 seconds of the video (or the entire video for shorter videos). Additionally, while replays count as views, there is a limit of 4 or 5 views per IP address during a 24-hour period, after which point, no further views ...
The end part of the Second Epistle of Peter (3:16–18) and the beginning of the First Epistle of John (1:1–2:9) on the same page of Codex Alexandrinus (AD 400–440) 1 John 4:11-12, 14–17 in Papyrus 9 (P. Oxy. 402; 3rd century) The earliest written versions of the epistle have been lost; some of the earliest surviving manuscripts include ...
The New American Standard Bible (NASB, also simply NAS for "New American Standard") is a translation of the Bible in contemporary English. Published by the Lockman Foundation, the complete NASB was released in 1971. New revisions were published in 1995 and 2020. The NASB relies on recently published critical editions of the original Hebrew ...
[286] [287] On August 5, 2015, YouTube patched the formerly notorious behavior which caused a video's view count to freeze at "301" (later "301+") until the actual count was verified to prevent view count fraud. [288] YouTube view counts once again updated in real time. [289] Since September 2019, subscriber counts are abbreviated.
John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The major part of this chapter (verses 1-42) recalls Jesus ' conversation with the Samaritan woman at the well in Sychar. In verses 43-54, he returns to Galilee, where he heals a royal official's son.
The "Johannine Comma" is a short clause found in 1 John 5:7–8. The King James Bible (1611) contains the Johannine comma. [11] Erasmus omitted the text of the Johannine Comma from his first and second editions of the Greek-Latin New Testament (the Novum Instrumentum omne) because it was not in his Greek manuscripts.
John in the Bible. John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation (Revelation 1:9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" (verse 13). The Son of Man is portrayed in this vision as having a robe with a golden ...
Textual variants in the First Epistle of John are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.