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But at the same time, Vararuchi, another disciple of Varsha had learned of a grammar from Indra. They engaged in a debate which lasted eight days and on the last day, with Vararuchi emerging dominant, Pāṇini was able to defeat him with the help of Shiva who destroyed Vararuchi's grammar book. Pāṇini then defeated the rest of Varsha's ...
Hindustani distinguishes two genders (masculine and feminine), two noun types (count and non-count), two numbers (singular and plural), and three cases (nominative, oblique, and vocative). [7] Nouns may be further divided into two classes based on declension, called type-I, type-II, and type-III. The basic difference between the two categories ...
Devanagari used to write Mahl dialect of Dhivehi uses nukta on च़, त़, द़, ल़, श़, स़, ह़ to represent other Perso-Arabic phonemes (see Maldivian writing systems#Devanagari script for Mahl). Sindhi 's and Saraiki 's implosives are accommodated with a line attached below: ॻ [ɠə], ॼ [ʄə], ॾ [ɗə], ॿ [ɓə].
Samhita. 1500-800 BCE [1] Shakhas. Vedic school. Each school taught a Veda in a specific way, over time evolving specific styles and emphasis, based on how / by whom / where it was taught. Brahmanas. Commentary and elaboration on vedas and description of religious procedures.
Brahmic scripts descended from the Brahmi script. Brahmi is clearly attested from the 3rd century BCE during the reign of Ashoka, who used the script for imperial edicts. Northern Brahmi gave rise to the Gupta script during the Gupta period, which in turn diversified into a number of cursives during the medieval period.
The Gita in the title of the Bhagavad Gita literally means "song". Religious leaders and scholars interpret the word Bhagavad in a number of ways. Accordingly, the title has been interpreted as, "the song of God"; "the word of God" by the theistic schools, [13] "the words of the Lord", [14] "the Divine Song", [15] [page needed] [16] and "Celestial Song" by others.
t. e. Indian literature refers to the literature produced on the Indian subcontinent until 1947 and in the Republic of India thereafter. The Eighth Schedule to the Constitution of India has 22 officially recognised languages. Sahitya Akademi, India's highest literary body, also has 24 recognised literary languages.
Under him, the language used in administrative documents became less persianised. Whereas in 1630, 80% of the vocabulary was Persian, it dropped to 37% by 1677 [9] The British colonial period starting in early 1800s saw standardisation of Marathi grammar through the efforts of the Christian missionary William Carey.