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The practical significance of Scheler's Stratification of Emotional Life is obvious in several respects and points of view. First, Scheler seems to be making a case in favor of what we might refer to today as Emotional Intelligence, as a portal to more ethical behavior and optimum personal development, similar to the ancient Greek concern for promoting virtuous character. [3]
Scheler's described Ressentiment in his 1913 book by the same title as follows: "…Ressentiment is a self-poisoning of the mind which has quite definite causes and consequences. It is a lasting mental attitude, caused by the systematic repression of certain emotions and affects which, as such are normal components of human nature.
Max Ferdinand Scheler (German:; 22 August 1874 – 19 May 1928) was a German philosopher known for his work in phenomenology, ethics, and philosophical anthropology. Considered in his lifetime one of the most prominent German philosophers, [ 1 ] Scheler developed the philosophical method of Edmund Husserl , the founder of phenomenology.
Scheler's Stratification of Emotional Life; Schizoanalysis; Schopenhauer's criticism of the proofs of the parallel postulate; Search for a Method; Secondary antisemitism; Self-deception; Semeiotic; Siegfried Kracauer; Situationist International; Sketch for a Theory of the Emotions; Slavoj Žižek; Slavoj Žižek bibliography; Social alienation ...
Max Scheler (1874–1928) was both the most respected and neglected of the major early 20th century German Continental philosophers in the phenomenological tradition. [1] His observations and insights concerning "a special form of human hate" [2] and related social and psychological phenomenon furnished a descriptive basis for his philosophical concept of "Ressentiment". [3]
Manfred S. Frings (27 February 1925 – 15 December 2008) was a scholar of philosophy, a professor, and the editor of the German editions of Heidegger Gesamtausgabe and Max Scheler's works.
Problems of a Sociology of Knowledge (German: Probleme einer Soziologie des Wissens) is a 1924 essay by the German philosopher, sociologist, and anthropologist Max Scheler. It reappeared in expanded form in Scheler's 1926 book Die Wissensformen und die Gesellschaft . [ 1 ]
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